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Is the Vatican a Sovereign State?

Wednesday, June 2nd, 2010

by Christopher Hitchens

Elena Kagan and her colleagues in the solicitor general’s office say it is. They should be ashamed.

Those scrutinizing the nomination of Elena Kagan to the Supreme Court might want to pay some attention to the recent decision of her office—the office of the solicitor general of the United States—to take the side of the Vatican in the continuing scandal of child rape and the associated scandal of a coordinated obstruction of justice. Faced with a number of court cases in the United States that have named the pope himself as a defendant in the enabling and covering up of many rapes, the Vatican has evolved the strategy of claiming that the Holy See is in effect a sovereign state and thus possessed of immunity from prosecution. It has now been announced that the Obama administration will be advising the Supreme Court to adopt this view of the matter.

There are a number of fascinating ramifications of this opinion. It is not usually considered polite to mention that the majority of Supreme Court justices are practicing Roman Catholics. (Writing about this delicate matter during the argument over the nomination of John Roberts, I did warn that there might come a day when it could pose a double conflict of interest, both in respect of church teachings and in respect of the Vatican’s decision to shelter Cardinal Bernard Law of Boston after he skipped town to avoid a subpoena. This was before it came to light that the current pope had been so deeply and personally involved in the church’s strategy of delay and obfuscation.) We will soon have a Supreme Court that contains no Protestants and no secularists and which is being asked to rule on a matter central to the religious beliefs of a majority of its members, who are bound to regard the man formerly known as Joseph Ratzinger as the vicar of Christ on earth. If they now take refuge in the lesser claim that he is the bureaucratic head of a foreign government, will that serve to assuage their consciences?

Even if they do decide the matter in this way, they will not succeed in banishing the terrible question of Vatican responsibility for the destruction of so many childhoods and the protection of so many hardened criminals. To give just one example that has not so far had the attention it deserves, the State Department is required by Congress to make an annual report on the human rights record of every government with which we have relations. Yet there is no annual human rights report on the Vatican—or Vatican City or the Holy See, if you prefer. When questioned on this rather glaring lacuna, officials at Foggy Bottom say that for human rights purposes, the Vatican is not a state. It enjoys, for example, only the status of an observer at the United Nations. Very well then, if the Supreme Court rules that it is a sovereign government, then it necessarily follows that it must be subjected to official scrutiny on its rights practices, which in international law include the treatment of children. It will be interesting to see how the Obama administration gets itself off the horns of that dilemma. (It is also perhaps a pity that this question was not resolved earlier, so that we could have had an official U.S. government report on, say, the open complicity of the Catholic Church and the papacy in sheltering the men who organized the genocide in Rwanda.)

Read the rest at: Slate.com


Vatican: Women Priests Will Be Excommunicated

Wednesday, May 19th, 2010

The Vatican issued its most explicit decree so far against the ordination of women priests on Thursday, punishing them and the bishops who try to ordain them with automatic excommunication.

The decree was written by the Vatican’s Congregation for the Doctrine of the Faith and published in the Vatican newspaper L’Osservatore Romano, giving it immediate effect.

A Vatican spokesman said the decree made the Church’s existing ban on women priests more explicit by clarifying that excommunication would follow all such ordinations.

Excommunication forbids those affected from receiving the sacraments or sharing in acts of public worship.

Rev. Tom Reese, a senior fellow at the Woodstock Theological Center at Georgetown University, said he thought the decree was meant to send a warning to the growing number of Catholics who favor admitting women to the priesthood.

“I think the reason they’re doing this is that they’ve realized there is more and more support among Catholics for ordaining women, and they want to make clear that this is a no-no,” Reese said.

The Church says it cannot change the rules banning women from the priesthood because Christ chose only men as his apostles. Church law states that only a baptized male can be made a priest.

Proponents of women’s ordination say Christ was only acting according to the social norms of his time.

They cite the letters of Saint Paul, some of the earliest texts of Christianity, to show that women played important roles in the early church.

Attempts to ordain women priests are highly unusual. But the archbishop of St. Louis earlier this year declared three women excommunicated after an ordination ceremony in his diocese.

Excommunication is usually “ferendae sententiae”, imposed as punishment.

But some offences, including heresy, schism, and laying violent hands on the Pope, are considered so disruptive of ecclesiastical life that they trigger automatic excommunication, or “latae sententiae”.

The decree says that women priests and the bishops who ordain them would be excommunicated “latae sententiae”.

This was the same excommunication invoked against a renegade African archbishop who also broke Vatican rules when he ordained four married men bishops in 2006.

The archbishop, Emmanuel Milingo, made world headlines in 2001 for getting married himself in Reverend Sun Myung Moon’s Unification Church at a mass wedding in a New York hotel. His union was never recognized by the Catholic Church.

Vatican Details US Sex Abuse Defense

Tuesday, May 18th, 2010

The Vatican on Monday will make its most detailed defense yet against claims that it is liable for U.S. bishops who allowed priests to molest children, saying bishops are not its employees and that a 1962 Vatican document did not require them to keep quiet, The Associated Press has learned.

The Vatican will make the arguments in a motion to dismiss a federal lawsuit on jurisdictional grounds filed in Louisville, Ky., but it could affect other efforts to sue the Holy See.

The Vatican’s U.S. attorney, Jeffrey Lena, said it will include a response to claims that the 1962 document “Crimen Sollicitationis” — Latin for “crimes of solicitation” — barred bishops from reporting abuse to police.

Lena said Sunday there is no evidence the document was even known to the archdiocese in question — much less used — and that regardless it didn’t mandate that bishops not report abusive priests.

Lena said the confidentiality imposed by Crimen did not trump civil law and was applied only in formal canonical processes, which bishops had the discretion to suspend if there was a conflict with reporting laws.

“It is important that people — particularly people who have suffered abuse — know that, contrary to what some plaintiffs’ lawyers have consistently told the media, the canon law did not bar reporting of these crimes to the civil authorities,” Lena told the AP.

The document describes how church authorities should deal procedurally with cases of abuse of children by priests, cases where sex is solicited in the confessional — a particularly heinous crime under canon law — and cases of homosexuality and bestiality.

The attorney behind the Kentucky case, William McMurry, said in a recent e-mail that the document is “a smoking gun.”

“It’s evidence of a ‘written’ policy that demands no mention be made by a bishop of priest sex abuse,” he said. “Since our case, and no other, is about holding the Vatican accountable for the bishops’ failure to report to civil authorities, any policy that gags the bishop is relevant and material.”

The Holy See is trying to fend off the first U.S. case to reach the stage of determining whether victims actually have a claim against the Vatican itself for negligence for the failure of bishops to alert police or the public about Roman Catholic priests who molested children.

The case was filed in 2004 by three men who claim they were abused by priests decades ago and claim negligence by the Vatican. McMurry is seeking class-action status for the case, saying there are thousands of victims across the country. McMurry also represented 243 sex abuse victims who settled with the Archdiocese of Louisville in 2003 for $25.3 million.

The Vatican is seeking to dismiss the suit before Pope Benedict XVI can be questioned or documents subpoenaed.

Its motion is being closely watched as the clerical abuse scandal swirls around the Holy See, since the court’s eventual decision could have implications for a lawsuit naming top Vatican officials that was recently filed in Wisconsin and another one in Oregon is pending before the Supreme Court.

The Vatican is expected to assert that bishops aren’t its employees because they aren’t paid by Rome, don’t act on Rome’s behalf and aren’t controlled day-to-day by the pope — factors courts use to determine whether employers are liable for the actions of their employees, Lena told the AP.

He said he would suggest to the court that it should avoid using the religious nature of the relationship between bishops and the pope as a basis for civil liability because it entangles the court in an analysis of religious doctrine that dates back to the apostles.

“He (McMurry) wishes to invoke religious authority to construct a civil employment relationship, and our view is that it’s an inappropriate invitation to the court to consider religious doctrine,” Lena said. “Courts tend to avoid constructing civil relationships out of religious materials.”

McMurry has alleged that the Vatican had clear and direct control over bishops, mandated a policy of secrecy, and is therefore liable for the bishops’ failure to report abuse. He is seeking unspecified damages.

McMurry has said that based on district and appellate court rulings, he doesn’t need to prove bishops were employees of the Vatican but merely “officials.” He noted that they take an oath of office. The pope appoints, disciplines and removes bishops.

If a bishop wants to spend more than $5 million he must ask permission from Rome, and if he wants to take a three-month sabbatical, he needs the Holy See’s OK, said McMurry’s main expert witness, the Rev. Thomas P. Doyle, a canon lawyer who worked at the Vatican’s U.S. nunziature.

“For the defense to claim that what’s necessary is to show day-to-day monitoring is unrealistic,” Doyle said. “That is not a viable argument to show the Vatican has direct control over the bishops.”

The AP in March reported on an outline of the Holy See’s strategy in Kentucky that was contained in a litigation plan filed with the court. On Monday, the Holy See is expected to flesh out that outline by filing a motion to dismiss the case on the grounds that the court doesn’t have jurisdiction under the Foreign Sovereign Immunities Act, which protects sovereign states from being sued in U.S. courts except under certain circumstances.

Lena provided some details of the Vatican’s approach to the AP ahead of the court filing. The motion also seeks to dismiss the case on the grounds that plaintiffs haven’t stated a claim and attacks the factual basis for jurisdiction, including whether the 1962 document ever appeared in the diocese.

Lena has said even Doyle has rejected theories that the document was proof of a Vatican-mandated policy of cover-up. Doyle has said it was evidence of a culture of secrecy that the Catholic Church has perpetuated for centuries.

The Holy See has in previous court filings noted Doyle’s own writings and depositions in U.S. court cases against archdioceses, including in Louisville, where Doyle said he hadn’t found “any written evidence that the procedures outlined in Crimen were used in a prosecution in the archdiocese of Louisville.”

On Sunday, Doyle said his words had been misconstrued.

“He’s clearly misunderstood, misconstrued or twisted the things I’ve said and radically changed their meaning,” Doyle said. “I made that statement as an expert witness to indicate the intended negligence on the part of the bishops, not the lack of existence of the law.”

He said bishops around the country were all informed about Crimen, and the fact that it remained confidential didn’t mean they didn’t know about it. He noted that several bishops have said in depositions that they knew of Crimen’s existence or had been taught it in seminary.

“The fact that the document was not publicly known is not any way evidence that it was not a viable piece of ecclesial legislation, because it was,” he said.

Source: AP

Thousands Flock To Vatican To Get Behind Pope

Tuesday, May 18th, 2010

More than 100,000 people filled St. Peter’s Square on Sunday in a major show of support for Pope Benedict XVI over the clerical sex abuse scandal.

Benedict said he was comforted by such a “beautiful and spontaneous show of faith and solidarity” and again denounced what he called the “sin” that has infected the church and needs to be purified.

Citing estimates from Vatican police, the Vatican press office said 150,000 people had turned out for the demonstration organized by an association of 68 Italian lay groups.

Despite a drizzling rain, the balloon- and banner-toting faithful from around Italy overflowed from the piazza; banners hung up on Bernini’s colonnade encircling the piazza read “Together with the pope,” and “Don’t be afraid, Jesus won out over evil.”

“We are here to show both to other people and to ourselves our solidarity with the church in this difficult time,” said Simone Pleticos, a 24-year-old student who traveled from Milan for the occasion.

Such large crowds are usually reserved for major holiday Masses and canonizations, not for Benedict’s brief, 10-minute Sunday blessings from his studio window. The crowd interrupted Benedict frequently with applause and shouts of “Benedetto!” and the pontiff himself strayed from his prepared remarks to thank them again and again.

“Thank you for your presence and trust,” he said. “All of Italy is here.”

Benedict didn’t refer explicitly to the scandal, but repeated his recently stated position that the scandal was born of sins within the church, which must be purified.

“The true enemy to fear and to fight against is sin, the spiritual evil that unfortunately sometimes infects even members of the church,” he said.

The Vatican has been mired in scandal amid hundreds of reports in Europe, the United States and elsewhere of priests who raped and molested children while bishops and Vatican officials turned a blind eye. Benedict’s own handling of cases has also come under fire.

Rome’s center-right Mayor Gianni Alemanno was in the crowd, along with other pro-Vatican Italian officials.

“We want to show our solidarity to the pope and transmit the message that single individuals make mistakes but institutions, faith and religion cannot be questioned,” Alemanno told Associated Press Television News. “We will not allow this.”

Luca Colussi, from the farmers’ union Coldiretti, said abuse allegations must be fully investigated. “But as far we’re concerned, our members will always remain close to the Pope as we share the same values.”

Source: AP

Pope Waited 4 Years To Defrock ‘Convicted’ Pedophile Priest

Tuesday, May 11th, 2010

Source: inform.com

Even in his seminary days in the early 1970s, there were questions about California priest Stephen Kiesle: Colleagues said he had trouble relating to adults, lacked spirituality and didn’t seem committed to anything but youth ministry.

Those colleagues, who helped make the case to the Vatican in 1981 seeking to let him leave the priesthood, said they were concerned before Kiesle was ordained, and more so after revelations Kiesle had molested children in his parish.

“He was not grown up. He spent more time with kids than with people his own age. You get suspicious of that. There’s something wrong there,” said John Cummins, former bishop in the Diocese of Oakland, now retired.

Still, future Pope Benedict XVI resisted pleas from the diocese to act on the case, according to a 1985 letter in Latin obtained by The Associated Press that bore his signature as then-Cardinal Joseph Ratzinger.

It would take another two years before the Vatican doctrine watchdog office headed by Ratzinger would approve Kiesle’s own request to leave the priesthood in 1987.

Vatican attorney Jeffrey Lena said the matter proceeded “expeditiously, not by modern standards, but by those standards at the time.”

Kiesle pleaded no contest in 1978 to lewd conduct for tying up and molesting two boys and was sentenced to three years probation. He took a leave of absence from his parish position, and in 1981 returned and asked the Oakland bishop to be laicized, or removed from the priesthood.

In building a case to laicize Kiesle, the Rev. George Mockel of the Oakland Diocese asked priests who had worked with Kiesle to share their opinions of his time in seminary and work in the priesthood after being ordained in 1972.

One colleague was the Rev. Louis Dabovich, of the Church of the Good Shepherd, where Kiesle served as a deacon in the early 1970s.

“Stephen Kiesle was a very intelligent, personable and industrious young man, and yet he lacked maturity and responsibility and spirituality,” Dabovich wrote. He said teenagers and children liked him; “Yet he acted as one of them: played ball with them; took them to outings and shows and spent time in their homes.”

Dabovich said he was somewhat concerned about Kiesle’s relationship with the youths, but never heard complaints. Only years after Kiesle left the parish did Dabovich say he learned of “some improprieties.”

Dabovich also said he had spoken with then-Oakland bishop Floyd Begin about concerns he had regarding Kiesle, including the books he was reading and his general lack of maturity and spirituality.

“To me these were signs of some internal turmoil and the need to satisfy his nature, the need to share his life with someone,” Dabovich wrote. “However he was ordained and most probably my observations were not taken seriously.”

Dabovich said it could be detrimental if he were to remain in active ministry.

Mockel replied that there “has been a general ‘tightening up’ in Rome regarding these petitions. I am sure, however, that your cogent observations will be most helpful.”

Another colleague, the Rev. George Crespin, the diocese chancellor, worked with Kiesle at Our Lady of the Rosary parish in Union City. He described Kiesle as talented, creative and bright, but also disorganized, unmotivated and highly undisciplined. Crespin wondered why Kiesle joined the priesthood.

“It was almost impossible to get him to take an interest in the sick, in counseling individuals or families, in offering himself for activities in the parish that were unrelated to youth,” he wrote.

California church officials wrote to Ratzinger at least three times to check on the status of Kiesle’s case and Cummins discussed the case with officials during a Vatican visit, according to correspondence obtained by AP. At one point, a Vatican official wrote to say the file may have been lost and suggested resubmitting materials.

As Kiesle’s fate was being weighed in Rome, the priest returned to suburban Pinole to volunteer as a youth minister at St. Joseph Church. He was eventually defrocked in 1987.

Kiesle, who married after leaving the priesthood, was arrested and charged in 2002 with 13 counts of child molestation from the 1970s. All but two were thrown out after the U.S. Supreme Court struck down a California law extending the statute of limitations.

He pleaded no contest in 2004 to a felony for molesting a young girl in his Truckee home in 1995 and was sentenced to six years in state prison.

Now 63 and a registered sex offender, Kiesle lives in a Walnut Creek gated community, according to his address listed on the Megan’s Law sex registry. An AP reporter was turned away when attempting to reach him. William Gagen, an attorney who represented Kiesle in 2002, has not returned repeated calls seeking comment.

More than a half-dozen victims reached a settlement in 2005 with the Oakland diocese alleging Kiesle had molested them as young children.

Bishop Cummins said Friday he never had a good feeling about Kiesle. In his 1981 letter to the Vatican, Cummins said it seemed clear, with hindsight, that Kiesle should never have been ordained.

Cummins said the years of back-and-forth with the Vatican tested the diocese’s patience but it was typical of the time.

“These things were slow and their idea of thoroughness was a little more than ours. We were in a situation that was hands on, with personal reaction,” he said.

Only the Vatican can approve removing someone from the priesthood, whether it is requested by the priest or his superiors. At the time of Kiesle’s petition, a variety of Vatican offices handled them. In 2001, Ratzinger required all cases involving abuse claims to go through his office, streamlining the process.

Cummins said he believed Ratzinger was following what was the practice of the time, and “that the Pope John Paul was slowing these things down.”

In the November 1985 letter, Ratzinger says the arguments for removing Kiesle were of “grave significance” but such actions required very careful review and more time. Lena, the Vatican attorney, said Ratzinger’s instruction to offer Kiesle “paternal care” was a way of telling the bishop he was responsible for keeping Kiesle out of trouble. Lena said Kiesle was not accused of any child abuse in the 5 1/2 years it took for the Vatican to act on the laicization.

A Vatican spokesman, the Rev. Ciro Benedettini, said the letter showed no attempt at a cover-up.

“The then-Cardinal Ratzinger didn’t cover up the case, but as the letter clearly shows, made clear the need to study the case with more attention, taking into account the good of all involved,” he said.

A woman who has alleged in a lawsuit that Kiesle sexually abused her as a child reacted angrily on Saturday to the Ratzinger letter. She said it seemed the Vatican was more concerned with scandal than protecting children.

The woman identified herself by her first name only, Anne, during a news conference in San Diego with her attorney. The Associated Press generally does not identify victims of alleged sexual abuse, however, Anne has chosen to speak publicly about her experience.

She pleaded to the pope: “Do the right thing, for once. Please. The whole world is watching. I’m watching. And if you want any chance at saving the Catholic Church you need to do something and you need to do it now.”

The Document Trail: The Rev. Stephen Kiesle (NY Times)

Vatican confirms report of sexual abuse and rape of nuns by priests in 23 countries

Monday, March 29th, 2010

The Catholic Church in Rome made the extraordinary admission yesterday that it is aware priests from at least 23 countries have been sexually abusing nuns.

Most of the abuse has occurred in Africa, where priests vowed to celibacy, who previously sought out prostitutes, have preyed on nuns to avoid contracting the Aids virus.

Confidential Vatican reports obtained by the National Catholic Reporter, a weekly magazine in the US, have revealed that members of the Catholic clergy have been exploiting their financial and spiritual authority to gain sexual favours from nuns, particularly those from the Third World who are more likely to be culturally conditioned to be subservient to men.

The reports, some of which are recent and some of which have been in circulation for at least seven years, said that such priests had demanded sex in exchange for favours, such as certification to work in a given diocese.

In extreme instances, the priests had made nuns pregnant and then encouraged them to have abortions.

The US article was based on five documents, which senior women from religious orders and priests have presented to the Vatican over the past decade. They describe a particularly bad situation in Africa. In a continent devastated by Aids, nuns, along with early adolescent girls, are perceived by some as safe sexual targets. The reports said that the church authorities had done little to tackle the problem.

The Vatican reports cited countless ca

Pope Complaisant In Sex Abuse Scandal

Saturday, March 13th, 2010

The Pope was drawn directly into the Roman Catholic sex abuse scandal last night as news emerged of his part in a decision to send a paedophile priest for therapy. The cleric went on to reoffend and was convicted of child abuse but continues to work as a priest in Upper Bavaria.

The priest was sent from Essen to Munich for therapy in 1980 when he was accused of forcing an 11-year-old boy to perform oral sex. The archdiocese confirmed that the Pope, who was then a cardinal, had approved a decision to accommodate the priest in a rectory while the therapy took place.

The priest, identified only as H, was subsequently convicted of sexually abusing minors after he was moved to pastoral work in nearby Grafing. In 1986 he was given an 18-month suspended jail sentence and fined DM 4,000 (£1,800 today). There have been no formal charges against him since.

The church has been accused of a cover-up after at least 170 allegations of child abuse by German Catholic priests. The scandal broke in January but the claims, which continue to emerge, span three decades. Critics say that priests were redeployed to other parishes rather than dismissed when they were found to be abusing children.

The Archdiocese of Munich and Freising said that there had been no complaints against the priest during the therapy at a church community in Munich. It said that the decision to let him continue working in Grafing was taken by Gerhard Gruber, now 81, who was vicar general of the archdiocese.

The Vatican said that Mgr Gruber had taken “full responsibility” for the priest’s move back into pastoral work but did not comment further.

Mgr Gruber said that the Pope, who was made a cardinal in 1977, had not been not aware of his decision because there were 1,000 priests in the diocese at the time and he had left many decisions to lower-level officials. “The cardinal could not deal with everything,” he said. “The repeated employment of H in pastoral duties was a serious mistake … I deeply regret that this decision led to offences against youths. I apologise to all those who were harmed.” He did not indicate whether the convicted paedophile would be allowed to continue working in the church.

An American group, Survivors Network of Those Abused by Priests, said it “boggles the mind to hear a German Catholic official claim that a credibly accused paedophile priest was reassigned to parish work without the knowledge of his boss, then-Archbishop Joseph Ratzinger”. Any expulsion of a priest from the Church, however, must go through the Vatican.

The Pope was Archbishop of Munich and Freising from 1977 to 1982 and then moved to Rome as Prefect of the Congregation for the Doctrine of the Faith, a post that he held until his election as pontiff five years ago after the death of John Paul II.

Priest H worked in an old people’s home for two years after his conviction. He then moved to the town of Garching, where he became a curate and later a church administrator. In May 2008 he was removed from his duties in Garching and was not allowed to work with young people. He still works in the diocese, according to the newspaper Süddeutsche Zeitung, which broke the story.

Archbishop Robert Zollitsch, the head of Germany’s Catholic bishops, apologised yesterday to the victims of clerical sex abuse after meeting Pope Benedict. He said that the German-born Pope had expressed “great dismay” over the scandals and had encouraged him to take “decisive and courageous steps” to tackle the problem.

Mgr Zollitsch, Archbishop of Freiburg, said that the German Church would investigate abuse allegations and take measures to prevent a recurrence. He said that the Pope had been “deeply moved” by his report of sex abuse cases in Germany, and had praised the naming of a bishop to act as a clerical sex-abuse watchdog. He added that paedophilia was not confined to the Roman Catholic Church.

Mgr Gerhard Müller, the Bishop of Regensburg, said there was “not even a minimal link” between paedophilia and priestly celibacy, which would “not be modified”.

Source:  Pope knew priest was paedophile but allowed him to continue with ministry (Times Online)

Gay prostitution ring linked to Vatican

Sunday, March 7th, 2010

VATICAN CITY – One of Pope Benedict’s ceremonial ushers and a member of an elite choir in St Peter’s Basilica have been implicated in a gay prostitution ring, in the latest sexual scandal to taint the Vatican.

Ghinedu Ehiem, a Nigerian, was dismissed by the Vatican on Wednesday from the Giulia Choir after his name appeared in transcripts of police wiretaps, published by an Italian newspaper, in an unrelated Italian investigation.

The wiretaps were carried out in connection with a probe into corruption in contracts to build public works, including the planned venue in Sardinia of last year’s G8 summit. The summit was eventually moved to the Abruzzo region as part of efforts to help it recover from an earthquake.

Among four people arrested last month in the corruption probe was Angelo Balducci, a engineer who is a board member of Italy’s public works department and a construction consultant to the Vatican. Balducci was arrested on corruption charges and the allegatons of prostitution emerged only later.

Balducci is also a member of an elite group called “Gentlemen of His Holiness”, ushers who are called to serve in the Vatican’s Apostolic Palace on major occasions such as when the pope receives heads of state or presides at big events.

“Gentlemen of His Holiness””carried the coffin of the late Pope John Paul at his funeral in 2005.

Excerpts of the wiretaps and police documents published in the Italian newspaper La Repubblica showed that Ehiem, 40, had been in regular contact with Balducci before Balducci’s arrest last month and the subject of their conversation was gay sex.

A police document prepared for magistrates and published in part by La Repubblica said Balducci was in contact with Ehiem and an Italian who were part of what the police called “an organised network … to abet male prostitution”.

It was not immediately possible to contact Ehiem’s lawyer.

SCANDALS Click to continue »

First Hand Accounts Of Satanists In The Vatican

Sunday, March 7th, 2010

Source: palibandaily.com

The bizarre flights of persecutory fantasy for which the religious are noted have taken a new twist. A famed Italian exorcist claims that there are Satanic sects in the Vatican, including members of the College of Cardinals.

Father Gabriele Amorth is the lead Exorcist of the Diocese of Rome. He has been a priest for 60 years. He is declared the “most famous Catholic exorcist in the world”, having performed over 70,000 exorcisms. In his own words, from a 2003 interview:

Of course [I was afraid of Satan], but I also knew that Jesus had beaten Satan and the Virgin had crushed him. So I put myself under the protection of both Jesus and Mary. ‘Wrap me in your cloak,’ I said to the Virgin, ‘and I will always feel safe.’ And in fact, over the years I have performed over 70,000 exorcisms and nothing has ever happened to me.

Note: Amorth began performing exorcisms in 1986. In 17 years (1986 – 2003), he claims, he performed 70,000 exorcisms. That’d be 11.3 exorcisms per day, every day, for 17 years. The energy this man must have! -Jenny

And yes, Amorth has daily chats with Satan himself. From 2000:

I speak with the Devil every day. I talk to him in Latin. He answers in Italian. I have been wrestling with him, day in day out, for 14 years.

Now, the man who has performed 70,000 exorcisms also informs that interviewer that it’s difficult to determine who is possessed:

It is not easy. There are many grades of possession. The Devil does not like to be seen, so there are people who are possessed who manage to conceal it. There are other cases where the person possessed is in acute physical pain, such agony that they cannot move.

It is essential not to confuse demonic possession with ordinary illness. The symptoms of possession often include violent headaches and stomach cramps, but you must always go to the doctor before you go to the exorcist. I have people come to me who are not possessed at all. They are suffering from epilepsy or schizophrenia or other mental problems. Of the thousands of patients I have seen, only a hundred or so have been truly possessed. Click to continue »

Vatican awards self ‘unique copyright’ on Pope

Wednesday, December 23rd, 2009

The Vatican has awarded itself a “unique copyright” on the Pope’s name, image, coat of arms, and any other symbol or logo related to the Holy Father.

“The use of anything referring directly to the person or office of the Supreme Pontiff…and/or the use of the title ‘Pontifical,’ must receive previous and express authorization from the Holy See,” reads a statement released by the Vatican on Saturday morning, the Catholic News Agency reports.

The statement declares that the Vatican “alone has the right to ensure the respect due to the Successors of Peter.” With its self-awarded “copyright,” the Holy See intends to “protect the figure and personal identity of the Pope from the unauthorized use of his name and/or the papal coat of arms for ends and activities which have little or nothing to do with the Catholic Church.”

In recent years, the statement says, educational and cultural institutions, civic groups, and foundations have exhibited an increased desire to use the Pope’s name without the express approval of the Vatican. The Vatican attributes this to a “great increase of affection and esteem for the person of the Holy Father.” And now it wants to suppress such feelings.

The statement suggests that the Vatican’s new “copyright” is a way of dealing with organizations who use the Pope’s name, image, and symbols to “attribute credibility and authority to initiatives.”

Apparently, the Vatican has mistaken copyright for a trademark. It has no legal means of enforcing its declaration across the globe. I guess the Vatican is assuming that you’ll obey its “copyright” in an effort to avoid spending eternity in Hell.