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Pope Benedict XVI

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Sex Crimes and the Vatican

Thursday, January 26th, 2012

Sex Crimes and the Vatican is a documentary film by Colm O’Gorman, who was raped by a Catholic priest in the diocese of Ferns in County Wexford in Ireland when he was 14 years old. Father Sean Fortune was charged with 66 counts of sexual, indecent assault and another serious sexual offence relating to eight boys but he committed suicide on the eve of his trial. Colm started an investigation with the BBC in March 2002 which led to the resignation of Dr Brendan Comiskey, the bishop leading the Ferns Diocese. Colm then pushed for a government inquiry which led to the Ferns Report.

Tim Minchin – Pope Song (Video)

Saturday, February 26th, 2011

Tim Minchin doesn’t hold his tongue as he lets people know just what he thinks about Pope Benedict and anyone who apologizes for him or any or the rapist priests he continues to cover up for.

*Caution if you are more offended by adult words than child-raping priests you had better watch something else.

Charges Against Pope For Crimes Against Humanity

Thursday, February 24th, 2011

TWO GERMAN lawyers have initiated charges against Pope Benedict XVI at the International Criminal Court, alleging crimes against humanity.

Christian Sailer and Gert-Joachim Hetzel, based at Marktheidenfeld in the Pope’s home state of Bavaria, last week submitted a 16,500-word document to the prosecutor of the International Criminal Court at the Hague, Dr Luis Moreno Ocampo.

Their charges concern “three worldwide crimes which until now have not been denounced . . . (as) the traditional reverence toward ‘ecclesiastical authority’ has clouded the sense of right and wrong”.

They claim the Pope “is responsible for the preservation and leadership of a worldwide totalitarian regime of coercion which subjugates its members with terrifying and health-endangering threats”.

They allege he is also responsible for “the adherence to a fatal forbiddance of the use of condoms, even when the danger of HIV-Aids infection exists” and for “the establishment and maintenance of a worldwide system of cover-up of the sexual crimes committed by Catholic priests and their preferential treatment, which aids and abets ever new crimes”.

They claim the Catholic Church “acquires its members through a compulsory act, namely, through the baptism of infants that do not yet have a will of their own”. This act was “irrevocable” and is buttressed by threats of excommunication and the fires of hell.

It was “a grave impairment of the personal freedom of development and of a person’s emotional and mental integrity”. The Pope was “responsible for its preservation and enforcement and, as Prefect of the Congregation for the Doctrine of the Faith of his Church, he was jointly responsible” with Pope John Paul II.

Catholics “threatened by HIV-AIDS . . . are faced with a terrible alternative: If they protect themselves with condoms during sexual intercourse, they become grave sinners; if they do not protect themselves out of fear of the punishment of sin threatened by the church, they become candidates for death.”

There was also “strong suspicion that Dr Joseph Ratzinger, as prefect of the Congregation for the Doctrine of the Faith of his church and as Pope, has up to the present day systematically covered up the sexual abuse of children and youths and protected the perpetrators, thereby aiding and abetting further sexual violence toward young people”.

Source: Irish Times

Pope Benedict Okays Condoms For Gay Prostitutes

Sunday, November 21st, 2010
Pope Benedict XVI says in a new book that condoms can be justified for male prostitutes seeking to stop the spread of HIV, a stunning comment for a church criticized for its opposition to condoms and for a pontiff who has blamed them for making the AIDS crisis worse.

The pope made the comments in a book-length interview with a German journalist, “Light of the World: The Pope, the Church and the Signs of the Times,” which is being released Tuesday. The Vatican newspaper ran excerpts on Saturday.

Church teaching has long opposed condoms because they are a form of artificial contraception, although it has never released an explicit policy about condoms and HIV. The Vatican has been harshly criticized for its opposition.

Benedict said that condoms are not a moral solution. But he said in some cases, such as for male prostitutes, they could be justified “in the intention of reducing the risk of infection.”

Benedict called it “a first step in a movement toward a different way, a more human way of living sexuality.”

He used as an example male prostitutes, for whom contraception is not an issue, as opposed to married couples where one spouse is infected. The Vatican has come under pressure from even some church officials in Africa to condone condom use for monogamous married couples to protect the uninfected spouse from getting infected.

HIV/AIDS activists applauded the pope’s new position.

“I’m very happy he has finally addressed the issue and, in some sense, has come to his senses,” said Terry DeCarlo, public relations and marketing director for Broward House, Broward County’s largest HIV/AIDS organization with 6,000 clients. “If he’s going to help us and speak up on the AIDS crisis — finally — let’s take it a step further: Condoms are needed for everybody, not just male prostitutes. But it’s a first step.”

“Wow. I think it’s definitely progress,” said Michael Emanuel Rajner of Fort Lauderdale, who this week was named to POZ magazine’s top 100 AIDS/HIV activists. “It sounds like a pope sounding more compassionate and more sensible to the world’s issues.

“It could show or be a sign that the Catholic Church — more specifically Pope Benedict — is embracing LGBT individuals with a greater sense of dignity and inclusiveness.”

Benedict drew the wrath of the United Nations, European governments and AIDS activisits when he told reporters en route to Africa in 2009 that the AIDS problem on the continent couldn’t be resolved by distributing condoms.

“On the contrary, it increases the problem,” he said then.

Journalist Peter Seewald, who interviewed Benedict over the course of six days this summer, raised the Africa condom comments and asked Benedict if it wasn’t “madness” for the Vatican to forbid a high-risk population to use condoms.

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Future Pope Refused To Defrock Convicted Child Rapist Priest

Friday, June 4th, 2010

The future Pope Benedict XVI refused to defrock an American priest who confessed to molesting numerous children and even served prison time for it, simply because the cleric wouldn’t agree to the discipline. The case provides the latest evidence of how changes in church law under Pope John Paul II frustrated and hamstrung U.S. bishops struggling with an abuse crisis that would eventually explode.

Documents obtained by The Associated Press from court filings in the case of the late Rev. Alvin Campbell of Illinois show Cardinal Joseph Ratzinger, following church law at the time, turned down a bishop’s plea to remove the priest for no other reason than the abuser’s refusal to go along with it.

“The petition in question cannot be admitted in as much as it lacks the request of Father Campbell himself,” Ratzinger wrote in a July 3, 1989, letter to Bishop Daniel Ryan of the Diocese of Springfield, Ill.

With the church still recovering from a notable departure of priests in the 1970s to marry, John Paul made it tougher to leave the priesthood after assuming the papacy in 1978, saying their vocation was a lifelong one. A consequence of that policy was that, as the priest sex abuse scandal arose in the U.S., bishops were no longer able to sidestep the lengthy church trial necessary for laicization.

New rules in 1980 removed bishops’ option of requesting laicizations of abusive priests without holding a church trial. Those rules were ultimately eased two decades later amid an explosion of abuse cases in the United States.

Campbell’s bishop had requested that he be quickly defrocked, in part to spare the victims the pain of a trial, but Ratzinger’s response was in keeping with church law at the time. Bishops retained the right to remove priests from ministry or to go through with a trial and recommend to Rome a cleric’s defrocking, and nothing prevented them from reporting such crimes to police as they should have done, the Vatican has argued.

“Nothing in the new code prevented a bishop from exercising his discretion to restrict ministry or to assign a priest to a job where he was out of contact with the public,” said Jeffrey Lena, the Vatican’s attorney in the U.S.

Campbell’s is one of several decades-old cases to emerge in recent months raising questions about Ratzinger’s decisions and the church law he was following involving abusive priests as head of the Catholic Church’s doctrinal watchdog office, a position he took in 1981. The round of scandals worldwide left the Vatican initially blaming the media and groups supporting abortion rights and gay marriage, but recently Benedict has denounced the “sin” that has infected the church.

John Paul’s views on laicizations were made known in a 1979 letter to priests, in which he wrote that their ordination was “forever imprinted on our souls” and that “the priesthood cannot be renounced.” Ryan, in his letter to Ratzinger, quoted Campbell saying essentially the same thing: “Once a priest, always a priest.”

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Thousands Flock To Vatican To Get Behind Pope

Tuesday, May 18th, 2010

More than 100,000 people filled St. Peter’s Square on Sunday in a major show of support for Pope Benedict XVI over the clerical sex abuse scandal.

Benedict said he was comforted by such a “beautiful and spontaneous show of faith and solidarity” and again denounced what he called the “sin” that has infected the church and needs to be purified.

Citing estimates from Vatican police, the Vatican press office said 150,000 people had turned out for the demonstration organized by an association of 68 Italian lay groups.

Despite a drizzling rain, the balloon- and banner-toting faithful from around Italy overflowed from the piazza; banners hung up on Bernini’s colonnade encircling the piazza read “Together with the pope,” and “Don’t be afraid, Jesus won out over evil.”

“We are here to show both to other people and to ourselves our solidarity with the church in this difficult time,” said Simone Pleticos, a 24-year-old student who traveled from Milan for the occasion.

Such large crowds are usually reserved for major holiday Masses and canonizations, not for Benedict’s brief, 10-minute Sunday blessings from his studio window. The crowd interrupted Benedict frequently with applause and shouts of “Benedetto!” and the pontiff himself strayed from his prepared remarks to thank them again and again.

“Thank you for your presence and trust,” he said. “All of Italy is here.”

Benedict didn’t refer explicitly to the scandal, but repeated his recently stated position that the scandal was born of sins within the church, which must be purified.

“The true enemy to fear and to fight against is sin, the spiritual evil that unfortunately sometimes infects even members of the church,” he said.

The Vatican has been mired in scandal amid hundreds of reports in Europe, the United States and elsewhere of priests who raped and molested children while bishops and Vatican officials turned a blind eye. Benedict’s own handling of cases has also come under fire.

Rome’s center-right Mayor Gianni Alemanno was in the crowd, along with other pro-Vatican Italian officials.

“We want to show our solidarity to the pope and transmit the message that single individuals make mistakes but institutions, faith and religion cannot be questioned,” Alemanno told Associated Press Television News. “We will not allow this.”

Luca Colussi, from the farmers’ union Coldiretti, said abuse allegations must be fully investigated. “But as far we’re concerned, our members will always remain close to the Pope as we share the same values.”

Source: AP

Pope Waited 4 Years To Defrock ‘Convicted’ Pedophile Priest

Tuesday, May 11th, 2010

Source: inform.com

Even in his seminary days in the early 1970s, there were questions about California priest Stephen Kiesle: Colleagues said he had trouble relating to adults, lacked spirituality and didn’t seem committed to anything but youth ministry.

Those colleagues, who helped make the case to the Vatican in 1981 seeking to let him leave the priesthood, said they were concerned before Kiesle was ordained, and more so after revelations Kiesle had molested children in his parish.

“He was not grown up. He spent more time with kids than with people his own age. You get suspicious of that. There’s something wrong there,” said John Cummins, former bishop in the Diocese of Oakland, now retired.

Still, future Pope Benedict XVI resisted pleas from the diocese to act on the case, according to a 1985 letter in Latin obtained by The Associated Press that bore his signature as then-Cardinal Joseph Ratzinger.

It would take another two years before the Vatican doctrine watchdog office headed by Ratzinger would approve Kiesle’s own request to leave the priesthood in 1987.

Vatican attorney Jeffrey Lena said the matter proceeded “expeditiously, not by modern standards, but by those standards at the time.”

Kiesle pleaded no contest in 1978 to lewd conduct for tying up and molesting two boys and was sentenced to three years probation. He took a leave of absence from his parish position, and in 1981 returned and asked the Oakland bishop to be laicized, or removed from the priesthood.

In building a case to laicize Kiesle, the Rev. George Mockel of the Oakland Diocese asked priests who had worked with Kiesle to share their opinions of his time in seminary and work in the priesthood after being ordained in 1972.

One colleague was the Rev. Louis Dabovich, of the Church of the Good Shepherd, where Kiesle served as a deacon in the early 1970s.

“Stephen Kiesle was a very intelligent, personable and industrious young man, and yet he lacked maturity and responsibility and spirituality,” Dabovich wrote. He said teenagers and children liked him; “Yet he acted as one of them: played ball with them; took them to outings and shows and spent time in their homes.”

Dabovich said he was somewhat concerned about Kiesle’s relationship with the youths, but never heard complaints. Only years after Kiesle left the parish did Dabovich say he learned of “some improprieties.”

Dabovich also said he had spoken with then-Oakland bishop Floyd Begin about concerns he had regarding Kiesle, including the books he was reading and his general lack of maturity and spirituality.

“To me these were signs of some internal turmoil and the need to satisfy his nature, the need to share his life with someone,” Dabovich wrote. “However he was ordained and most probably my observations were not taken seriously.”

Dabovich said it could be detrimental if he were to remain in active ministry.

Mockel replied that there “has been a general ‘tightening up’ in Rome regarding these petitions. I am sure, however, that your cogent observations will be most helpful.”

Another colleague, the Rev. George Crespin, the diocese chancellor, worked with Kiesle at Our Lady of the Rosary parish in Union City. He described Kiesle as talented, creative and bright, but also disorganized, unmotivated and highly undisciplined. Crespin wondered why Kiesle joined the priesthood.

“It was almost impossible to get him to take an interest in the sick, in counseling individuals or families, in offering himself for activities in the parish that were unrelated to youth,” he wrote.

California church officials wrote to Ratzinger at least three times to check on the status of Kiesle’s case and Cummins discussed the case with officials during a Vatican visit, according to correspondence obtained by AP. At one point, a Vatican official wrote to say the file may have been lost and suggested resubmitting materials.

As Kiesle’s fate was being weighed in Rome, the priest returned to suburban Pinole to volunteer as a youth minister at St. Joseph Church. He was eventually defrocked in 1987.

Kiesle, who married after leaving the priesthood, was arrested and charged in 2002 with 13 counts of child molestation from the 1970s. All but two were thrown out after the U.S. Supreme Court struck down a California law extending the statute of limitations.

He pleaded no contest in 2004 to a felony for molesting a young girl in his Truckee home in 1995 and was sentenced to six years in state prison.

Now 63 and a registered sex offender, Kiesle lives in a Walnut Creek gated community, according to his address listed on the Megan’s Law sex registry. An AP reporter was turned away when attempting to reach him. William Gagen, an attorney who represented Kiesle in 2002, has not returned repeated calls seeking comment.

More than a half-dozen victims reached a settlement in 2005 with the Oakland diocese alleging Kiesle had molested them as young children.

Bishop Cummins said Friday he never had a good feeling about Kiesle. In his 1981 letter to the Vatican, Cummins said it seemed clear, with hindsight, that Kiesle should never have been ordained.

Cummins said the years of back-and-forth with the Vatican tested the diocese’s patience but it was typical of the time.

“These things were slow and their idea of thoroughness was a little more than ours. We were in a situation that was hands on, with personal reaction,” he said.

Only the Vatican can approve removing someone from the priesthood, whether it is requested by the priest or his superiors. At the time of Kiesle’s petition, a variety of Vatican offices handled them. In 2001, Ratzinger required all cases involving abuse claims to go through his office, streamlining the process.

Cummins said he believed Ratzinger was following what was the practice of the time, and “that the Pope John Paul was slowing these things down.”

In the November 1985 letter, Ratzinger says the arguments for removing Kiesle were of “grave significance” but such actions required very careful review and more time. Lena, the Vatican attorney, said Ratzinger’s instruction to offer Kiesle “paternal care” was a way of telling the bishop he was responsible for keeping Kiesle out of trouble. Lena said Kiesle was not accused of any child abuse in the 5 1/2 years it took for the Vatican to act on the laicization.

A Vatican spokesman, the Rev. Ciro Benedettini, said the letter showed no attempt at a cover-up.

“The then-Cardinal Ratzinger didn’t cover up the case, but as the letter clearly shows, made clear the need to study the case with more attention, taking into account the good of all involved,” he said.

A woman who has alleged in a lawsuit that Kiesle sexually abused her as a child reacted angrily on Saturday to the Ratzinger letter. She said it seemed the Vatican was more concerned with scandal than protecting children.

The woman identified herself by her first name only, Anne, during a news conference in San Diego with her attorney. The Associated Press generally does not identify victims of alleged sexual abuse, however, Anne has chosen to speak publicly about her experience.

She pleaded to the pope: “Do the right thing, for once. Please. The whole world is watching. I’m watching. And if you want any chance at saving the Catholic Church you need to do something and you need to do it now.”

The Document Trail: The Rev. Stephen Kiesle (NY Times)

Pope Deceived By “Shroud” Obviously No One Told Him

Tuesday, May 11th, 2010

(Where was the Cardinal Ratzinger in 1988 when the radio carbon dating was done that traced the origin of the shroud to the Middle Ages?)

Proof (should any more be needed) that the Pope is not infallible comes from the comments of Pope Benedict XVI on visiting the “Shroud” of Turin on Sunday, May 2, 2010. Among other things he stated: “This is a burial cloth that wrapped the remains of a crucified man in full correspondence with what the Gospels tell us of Jesus.”

Now, it seems the pontiff is not very well informed about the notorious cloth. Is he not aware that it lacks provenance until the mid-fourteenth century? That its earliest record is a bishop’s report to Pope Clement that it had been used as part of a faith-healing scam? That an artist confessed it was his handiwork? That the body’s elongated appearance is consistent with medieval Gothic art? That there are anatomical flaws? That the hair hangs on either side of the face as for a standing rather than recumbent figure?

Is he not aware that the rivulets of “blood” are unnaturally “picturelike”? Or that the stains are suspiciously still bright red after thirteen centuries? That they failed forensic serological tests that were specific for blood? That the “blood” was found (by world-famous microanalyst Walter McCrone) to be red ocher and vermilion tempera paint? That the image — but not non-image areas — were covered with red ocher pigment.

Has the pontiff gotten the news that the cloth was radiocarbon dated, by three laboratories, to the very time of the forger’s confession — i.e., 1260-1390? And that the accuracy of the carbon dating was underscored by correct dates obtained from a variety of control swatches of ancient cloth? Does he comprehend that for the imagined “contamination” to have altered the radiocarbon date by thirteen centuries, there would have to be twice as much contamination by weight, as the cloth itself?

And, may I politely inquire whether the Holy Father has recently read the Gospel of John, chapters 19 and 20? To refresh his memory, John refers not to a single long cloth placed under and then over the body; instead he describes “the linen clothes” in which Jesus’ body was “wound.” He specifies a separate cloth – “the napkin” — which was placed over the face. And he mentions “about a hundred pound weight” of the burial spices, myrrh and aloes — not a speck of which has been discovered on the Turin cloth.

I would respectfully suggest that His Holiness look further into these issues and not be misled by the devout shroudologists who have stood science on its head: starting with the desired answer rather than the clear evidence.

Source: Center for Inquiry

Richard Dawkins Calls For Arrest Of Pope Benedict XVI

Monday, April 12th, 2010

Richard Dawkins, the atheist campaigner, is planning a legal ambush to have the Pope arrested during his state visit to Britain “for crimes against humanity”.

Dawkins and Christopher Hitchens, the atheist author, have asked human rights lawyers to produce a case for charging Pope Benedict XVI over his alleged cover-up of sexual abuse in the Catholic church.

The pair believe they can exploit the same legal principle used to arrest Augusto Pinochet, the late Chilean dictator, when he visited Britain in 1998.

The Pope was embroiled in new controversy this weekend over a letter he signed arguing that the “good of the universal church” should be considered against the defrocking of an American priest who committed sex offences against two boys. It was dated 1985, when he was in charge of the Congregation for the Doctrine of the Faith, which deals with sex abuse cases.

Benedict will be in Britain between September 16 and 19, visiting London, Glasgow and Coventry, where he will beatify Cardinal John Henry Newman, the 19th-century theologian.

Dawkins and Hitchens believe the Pope would be unable to claim diplomatic immunity from arrest because, although his tour is categorised as a state visit, he is not the head of a state recognised by the United Nations.

They have commissioned the barrister Geoffrey Robertson and Mark Stephens, a solicitor, to present a justification for legal action.

The lawyers believe they can ask the Crown Prosecution Service to initiate criminal proceedings against the Pope, launch their own civil action against him or refer his case to the International Criminal Court.

Dawkins, author of The God Delusion, said: “This is a man whose first instinct when his priests are caught with their pants down is to cover up the scandal and damn the young victims to silence.”

Hitchens, author of God Is Not Great, said: “This man is not above or outside the law. The institutionalised concealment of child rape is a crime under any law and demands not private ceremonies of repentance or church-funded payoffs, but justice and punishment.”

Last year pro-Palestinian activists persuaded a British judge to issue an arrest warrant for Tzipi Livni, the Israeli politician, for offences allegedly committed during the 2008-09 conflict in Gaza. The warrant was withdrawn after Livni cancelled her planned trip to the UK.

“There is every possibility of legal action against the Pope occurring,” said Stephens. “Geoffrey and I have both come to the view that the Vatican is not actually a state in international law. It is not recognised by the UN, it does not have borders that are policed and its relations are not of a full diplomatic nature.”

Source: TimesOnline

Hitchens And Donohue Debate The Pope’s Connection To The Scandals

Monday, March 29th, 2010

Christopher Hitchens “Leader Of The Church Directly Responsible For Rape & Torture Of Children!”

Hitchens Didn’t Tell You That! Bill Donohue On Church Chils Sex Scandal