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Why Evolution Should Be Taught In Church

Wednesday, April 6th, 2011

These are busy times for those who fight the teaching of creationism in public schools. It’s like playing a giant game of

Whack-a-Mole: In January alone, anti-evolution forces first raised their heads in North Carolina. Whack. Then Kentucky. Whack. Then Ohio. Whack. Then Missouri, Oklahoma, Texas. Whackwhackwhack.

The fight continues. And I encourage everyone to support those who want our kids to grow up in the real world, which is so beautiful and surprising and rich.

Anyway, there’s a nice little piece of snark that has popped up from the more atheistic side of the pro-science forces. This group of folks has noticed that, since the creationist and intelligent design crowd (they’re the same crowd) want creationism taught in the public schools, it’s only fair that the supporters of real science should ask: Well, can we teach evolution in your churches?

I think that’s a mighty fine idea.

Why Go to Church?

By way of explanation, consider the question: Why do people go to church? I mean, besides the fact that churches often make dandy country clubs, besides the fact that going to church is a highly effective method for keeping us Christians from facing the facts about ourselves (“I’m at church, see? I’m one of the good ones! See?”), and besides the fact that no human being can resist doing something for the simple reason that it’s always been done?

What I mean is, are there genuine social or intellectual or spiritual reasons for going to church?

Yes. Underneath all the nonsense and pomposity, there are some good reasons: community, meaning, connection with the past. But I would like to suggest that, ultimately, people go to church because of mystery. This is not mystery in the sense of Whodunit?, or “What makes a rainbow so pretty?”; instead, this is the very mystery of existence itself; it is the bare fact of us showing up, without even having been asked, on this loneliest of planets in this strangest of universes. All people who attend church—conservative, liberal, whatever—do so, at least in part, because of mystery. They may never use that word, but there it is nonetheless.

This is not to say that all are motivated by mystery in exactly the same way. Some people attend church in order to receive answers to the hard questions life throws at them, to shield them from the dark realities of modern life, to seek reliable absolutes by which to measure the world. That is, those in this group attend church in order to escape mystery. Because mystery means not knowing, and people must know.

This is broad generalization, to be sure, but many, many people are powerfully motivated by the fear of the utter mystery of life. It is, after all, the great unknown. And to not know is to give up control, to be shut out in the dark, to drift, to face the abyss with no armor. Flight is an utterly human response to mystery.

But sometimes the need for control, absolutes, and knowledge careens out of control. To wit: Those who desire to have creationism taught in our nation’s public schools. They know, because the Bible says so; and what’s more, they know so well that they’re going to take control of the educations not only of their own children, but of everyone else’s, too. After all, isn’t it good to know the truth, and isn’t it good to share it, even if that means stacking school boards and inciting legal battles? It’s the truth, and nothing justifies like the truth.

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Evolution Made Us All

Saturday, February 5th, 2011

Thanks Ben Hillman

Evolution Made Us All from Ben Hillman on Vimeo.

US Biology Teachers Afraid To Endorse Evolution in Class

Friday, January 28th, 2011

The majority of public high school biology teachers in the U.S. are not strong classroom advocates of evolutionary biology, despite 40 years of court cases that have ruled teaching creationism or intelligent design violates the Constitution, according to Penn State political scientists. A mandatory undergraduate course in evolutionary biology for prospective teachers, and frequent refresher courses for current teachers, may be part of the solution, they say.

“Considerable research suggests that supporters of evolution, scientific methods, and reason itself are losing battles in America’s classrooms,” write Michael Berkman and Eric Plutzer, professors of political science at Penn State, in the January 28 issue of Science.

The researchers examined data from the National Survey of High School Biology Teachers, a representative sample of 926 public high school biology instructors. They found only about 28 percent of those teachers consistently implement National Research Council recommendations calling for introduction of evidence that evolution occurred, and craft lesson plans with evolution as a unifying theme linking disparate topics in biology.

In contrast, Berkman and Plutzer found that about 13 percent of biology teachers “explicitly advocate creationism or intelligent design by spending at least one hour of class time presenting it in a positive light.” Many of these teachers typically rejected the possibility that scientific methods can shed light on the origin of the species, and considered both evolution and creationism as belief systems that cannot be fully proven or discredited.

Berkman and Plutzer dubbed the remaining teachers the “cautious 60 percent,” who are neither strong advocates for evolutionary biology nor explicit endorsers of nonscientific alternatives. “Our data show that these teachers understandably want to avoid controversy,” they said.

The researchers found these teachers commonly use one or more of three strategies to avoid controversy. Some teach evolutionary biology as if it applies only to molecular biology, ignoring an opportunity to impart a rich understanding of the diversity of species and evidence that one species gives rise to others.

Using a second strategy, some teachers rationalize the teaching of evolution by referring to high-stakes examinations.

These teachers “tell students it does not matter if they really ‘believe’ in evolution, so long as they know it for the test,” Berkman and Plutzer said.

Finally, many teachers expose their students to all positions, scientific and otherwise, and let them make up their own minds.

This is unfortunate, the researchers said, because “this approach tells students that well established concepts can be debated in the same way we debate personal opinions.”

Berkman and Plutzer conclude that “the cautious 60 percent fail to explain the nature of scientific inquiry, undermine the authority of established experts, and legitimize creationist arguments.” As a result, “they may play a far more important role in hindering scientific literacy in the United States than the smaller number of explicit creationists.”

The researchers note that more high school students take biology than any other science course, and for as many as 25 percent of high school students it is the only science course they will ever take, even though a sound science education is important in a democracy that depends on citizen input on highly technical, consequential, public policies.

Berkman and Plutzer say the nation must have better-trained biology teachers who can confidently advocate for high standards of science education in their local communities. Colleges and universities should mandate a dedicated undergraduate course in evolution for all prospective biology teachers, for example, and follow up with outreach refresher courses, so that more biology teachers embrace evolutionary biology.

“Combined with continued successes in courtrooms and the halls of state government, this approach offers our best chance of increasing the scientific literacy of future generations,” they conclude

Source: Science Daily

Faith and Foolishness: When Religious Beliefs Become Dangerous

Tuesday, August 3rd, 2010

Every two years the National Science Foundation produces a report, Science and Engineering Indicators, designed to probe the public’s understanding of science concepts. And every two years we relearn the sad fact that U.S. adults are less willing to accept evolution and the big bang as factual than adults in other industrial countries.

Except for this time. Was there suddenly a quantum leap in U.S. science literacy? Sadly, no. Rather the National Science Board, which oversees the foundation, chose to leave the section that discussed these issues out of the 2010 edition, claiming the questions were “flawed indicators of scientific knowledge because responses conflated knowledge and beliefs.” In short, if their religious beliefs require respondents to discard scientific facts, the board doesn’t think it appropriate to expose that truth.

The section does exist, however, and Science magazine obtained it. When presented with the statement “human beings, as we know them today, developed from earlier species of animals,” just 45 percent of respondents indicated “true.” Compare this figure with the affirmative percentages in Japan (78), Europe (70), China (69) and South Korea (64). Only 33 percent of Americans agreed that “the universe began with a big explosion.”

Consider the results of a 2009 Pew Survey: 31 percent of U.S. adults believe “humans and other living things have existed in their present form since the beginning of time.” (So much for dogs, horses or H1N1 flu.) The survey’s most enlightening aspect was its categorization of responses by levels of religious activity, which suggests that the most devout are on average least willing to accept the evidence of reality. White evangelical Protestants have the highest denial rate (55 percent), closely followed by the group across all religions who attend services on average at least once a week (49 percent).

I don’t know which is more dangerous, that religious beliefs force some people to choose between knowledge and myth or that pointing out how religion can purvey ignorance is taboo. To do so risks being branded as intolerant of religion. The kindly Dalai Lama, in a recent New York Times editorial, juxtaposed the statement that “radical atheists issue blanket condemnations of those who hold religious beliefs” with his censure of the extremist intolerance, murderous actions and religious hatred in the Middle East. Aside from the distinction between questioning beliefs and beheading or bombing people, the “radical atheists” in question rarely condemn individuals but rather actions and ideas that deserve to be challenged.

Surprisingly, the strongest reticence to speak out often comes from those who should be most worried about silence. Last May I attended a conference on science and public policy at which a representative of the Vatican’s Pontifical Academy of Sciences gave a keynote address. When I questioned how he reconciled his own reasonable views about science with the sometimes absurd and unjust activities of the Church—from false claims about condoms and AIDS in Africa to pedophilia among the clergy—I was denounced by one speaker after another for my intolerance. Click to continue »