» conspiracy

conspiracy

...now browsing by tag

 
 

Future Pope Refused To Defrock Convicted Child Rapist Priest

Friday, June 4th, 2010

The future Pope Benedict XVI refused to defrock an American priest who confessed to molesting numerous children and even served prison time for it, simply because the cleric wouldn’t agree to the discipline. The case provides the latest evidence of how changes in church law under Pope John Paul II frustrated and hamstrung U.S. bishops struggling with an abuse crisis that would eventually explode.

Documents obtained by The Associated Press from court filings in the case of the late Rev. Alvin Campbell of Illinois show Cardinal Joseph Ratzinger, following church law at the time, turned down a bishop’s plea to remove the priest for no other reason than the abuser’s refusal to go along with it.

“The petition in question cannot be admitted in as much as it lacks the request of Father Campbell himself,” Ratzinger wrote in a July 3, 1989, letter to Bishop Daniel Ryan of the Diocese of Springfield, Ill.

With the church still recovering from a notable departure of priests in the 1970s to marry, John Paul made it tougher to leave the priesthood after assuming the papacy in 1978, saying their vocation was a lifelong one. A consequence of that policy was that, as the priest sex abuse scandal arose in the U.S., bishops were no longer able to sidestep the lengthy church trial necessary for laicization.

New rules in 1980 removed bishops’ option of requesting laicizations of abusive priests without holding a church trial. Those rules were ultimately eased two decades later amid an explosion of abuse cases in the United States.

Campbell’s bishop had requested that he be quickly defrocked, in part to spare the victims the pain of a trial, but Ratzinger’s response was in keeping with church law at the time. Bishops retained the right to remove priests from ministry or to go through with a trial and recommend to Rome a cleric’s defrocking, and nothing prevented them from reporting such crimes to police as they should have done, the Vatican has argued.

“Nothing in the new code prevented a bishop from exercising his discretion to restrict ministry or to assign a priest to a job where he was out of contact with the public,” said Jeffrey Lena, the Vatican’s attorney in the U.S.

Campbell’s is one of several decades-old cases to emerge in recent months raising questions about Ratzinger’s decisions and the church law he was following involving abusive priests as head of the Catholic Church’s doctrinal watchdog office, a position he took in 1981. The round of scandals worldwide left the Vatican initially blaming the media and groups supporting abortion rights and gay marriage, but recently Benedict has denounced the “sin” that has infected the church.

John Paul’s views on laicizations were made known in a 1979 letter to priests, in which he wrote that their ordination was “forever imprinted on our souls” and that “the priesthood cannot be renounced.” Ryan, in his letter to Ratzinger, quoted Campbell saying essentially the same thing: “Once a priest, always a priest.”

Click to continue »

Pope Waited 4 Years To Defrock ‘Convicted’ Pedophile Priest

Tuesday, May 11th, 2010

Source: inform.com

Even in his seminary days in the early 1970s, there were questions about California priest Stephen Kiesle: Colleagues said he had trouble relating to adults, lacked spirituality and didn’t seem committed to anything but youth ministry.

Those colleagues, who helped make the case to the Vatican in 1981 seeking to let him leave the priesthood, said they were concerned before Kiesle was ordained, and more so after revelations Kiesle had molested children in his parish.

“He was not grown up. He spent more time with kids than with people his own age. You get suspicious of that. There’s something wrong there,” said John Cummins, former bishop in the Diocese of Oakland, now retired.

Still, future Pope Benedict XVI resisted pleas from the diocese to act on the case, according to a 1985 letter in Latin obtained by The Associated Press that bore his signature as then-Cardinal Joseph Ratzinger.

It would take another two years before the Vatican doctrine watchdog office headed by Ratzinger would approve Kiesle’s own request to leave the priesthood in 1987.

Vatican attorney Jeffrey Lena said the matter proceeded “expeditiously, not by modern standards, but by those standards at the time.”

Kiesle pleaded no contest in 1978 to lewd conduct for tying up and molesting two boys and was sentenced to three years probation. He took a leave of absence from his parish position, and in 1981 returned and asked the Oakland bishop to be laicized, or removed from the priesthood.

In building a case to laicize Kiesle, the Rev. George Mockel of the Oakland Diocese asked priests who had worked with Kiesle to share their opinions of his time in seminary and work in the priesthood after being ordained in 1972.

One colleague was the Rev. Louis Dabovich, of the Church of the Good Shepherd, where Kiesle served as a deacon in the early 1970s.

“Stephen Kiesle was a very intelligent, personable and industrious young man, and yet he lacked maturity and responsibility and spirituality,” Dabovich wrote. He said teenagers and children liked him; “Yet he acted as one of them: played ball with them; took them to outings and shows and spent time in their homes.”

Dabovich said he was somewhat concerned about Kiesle’s relationship with the youths, but never heard complaints. Only years after Kiesle left the parish did Dabovich say he learned of “some improprieties.”

Dabovich also said he had spoken with then-Oakland bishop Floyd Begin about concerns he had regarding Kiesle, including the books he was reading and his general lack of maturity and spirituality.

“To me these were signs of some internal turmoil and the need to satisfy his nature, the need to share his life with someone,” Dabovich wrote. “However he was ordained and most probably my observations were not taken seriously.”

Dabovich said it could be detrimental if he were to remain in active ministry.

Mockel replied that there “has been a general ‘tightening up’ in Rome regarding these petitions. I am sure, however, that your cogent observations will be most helpful.”

Another colleague, the Rev. George Crespin, the diocese chancellor, worked with Kiesle at Our Lady of the Rosary parish in Union City. He described Kiesle as talented, creative and bright, but also disorganized, unmotivated and highly undisciplined. Crespin wondered why Kiesle joined the priesthood.

“It was almost impossible to get him to take an interest in the sick, in counseling individuals or families, in offering himself for activities in the parish that were unrelated to youth,” he wrote.

California church officials wrote to Ratzinger at least three times to check on the status of Kiesle’s case and Cummins discussed the case with officials during a Vatican visit, according to correspondence obtained by AP. At one point, a Vatican official wrote to say the file may have been lost and suggested resubmitting materials.

As Kiesle’s fate was being weighed in Rome, the priest returned to suburban Pinole to volunteer as a youth minister at St. Joseph Church. He was eventually defrocked in 1987.

Kiesle, who married after leaving the priesthood, was arrested and charged in 2002 with 13 counts of child molestation from the 1970s. All but two were thrown out after the U.S. Supreme Court struck down a California law extending the statute of limitations.

He pleaded no contest in 2004 to a felony for molesting a young girl in his Truckee home in 1995 and was sentenced to six years in state prison.

Now 63 and a registered sex offender, Kiesle lives in a Walnut Creek gated community, according to his address listed on the Megan’s Law sex registry. An AP reporter was turned away when attempting to reach him. William Gagen, an attorney who represented Kiesle in 2002, has not returned repeated calls seeking comment.

More than a half-dozen victims reached a settlement in 2005 with the Oakland diocese alleging Kiesle had molested them as young children.

Bishop Cummins said Friday he never had a good feeling about Kiesle. In his 1981 letter to the Vatican, Cummins said it seemed clear, with hindsight, that Kiesle should never have been ordained.

Cummins said the years of back-and-forth with the Vatican tested the diocese’s patience but it was typical of the time.

“These things were slow and their idea of thoroughness was a little more than ours. We were in a situation that was hands on, with personal reaction,” he said.

Only the Vatican can approve removing someone from the priesthood, whether it is requested by the priest or his superiors. At the time of Kiesle’s petition, a variety of Vatican offices handled them. In 2001, Ratzinger required all cases involving abuse claims to go through his office, streamlining the process.

Cummins said he believed Ratzinger was following what was the practice of the time, and “that the Pope John Paul was slowing these things down.”

In the November 1985 letter, Ratzinger says the arguments for removing Kiesle were of “grave significance” but such actions required very careful review and more time. Lena, the Vatican attorney, said Ratzinger’s instruction to offer Kiesle “paternal care” was a way of telling the bishop he was responsible for keeping Kiesle out of trouble. Lena said Kiesle was not accused of any child abuse in the 5 1/2 years it took for the Vatican to act on the laicization.

A Vatican spokesman, the Rev. Ciro Benedettini, said the letter showed no attempt at a cover-up.

“The then-Cardinal Ratzinger didn’t cover up the case, but as the letter clearly shows, made clear the need to study the case with more attention, taking into account the good of all involved,” he said.

A woman who has alleged in a lawsuit that Kiesle sexually abused her as a child reacted angrily on Saturday to the Ratzinger letter. She said it seemed the Vatican was more concerned with scandal than protecting children.

The woman identified herself by her first name only, Anne, during a news conference in San Diego with her attorney. The Associated Press generally does not identify victims of alleged sexual abuse, however, Anne has chosen to speak publicly about her experience.

She pleaded to the pope: “Do the right thing, for once. Please. The whole world is watching. I’m watching. And if you want any chance at saving the Catholic Church you need to do something and you need to do it now.”

The Document Trail: The Rev. Stephen Kiesle (NY Times)

Richard Dawkins Calls For Arrest Of Pope Benedict XVI

Monday, April 12th, 2010

Richard Dawkins, the atheist campaigner, is planning a legal ambush to have the Pope arrested during his state visit to Britain “for crimes against humanity”.

Dawkins and Christopher Hitchens, the atheist author, have asked human rights lawyers to produce a case for charging Pope Benedict XVI over his alleged cover-up of sexual abuse in the Catholic church.

The pair believe they can exploit the same legal principle used to arrest Augusto Pinochet, the late Chilean dictator, when he visited Britain in 1998.

The Pope was embroiled in new controversy this weekend over a letter he signed arguing that the “good of the universal church” should be considered against the defrocking of an American priest who committed sex offences against two boys. It was dated 1985, when he was in charge of the Congregation for the Doctrine of the Faith, which deals with sex abuse cases.

Benedict will be in Britain between September 16 and 19, visiting London, Glasgow and Coventry, where he will beatify Cardinal John Henry Newman, the 19th-century theologian.

Dawkins and Hitchens believe the Pope would be unable to claim diplomatic immunity from arrest because, although his tour is categorised as a state visit, he is not the head of a state recognised by the United Nations.

They have commissioned the barrister Geoffrey Robertson and Mark Stephens, a solicitor, to present a justification for legal action.

The lawyers believe they can ask the Crown Prosecution Service to initiate criminal proceedings against the Pope, launch their own civil action against him or refer his case to the International Criminal Court.

Dawkins, author of The God Delusion, said: “This is a man whose first instinct when his priests are caught with their pants down is to cover up the scandal and damn the young victims to silence.”

Hitchens, author of God Is Not Great, said: “This man is not above or outside the law. The institutionalised concealment of child rape is a crime under any law and demands not private ceremonies of repentance or church-funded payoffs, but justice and punishment.”

Last year pro-Palestinian activists persuaded a British judge to issue an arrest warrant for Tzipi Livni, the Israeli politician, for offences allegedly committed during the 2008-09 conflict in Gaza. The warrant was withdrawn after Livni cancelled her planned trip to the UK.

“There is every possibility of legal action against the Pope occurring,” said Stephens. “Geoffrey and I have both come to the view that the Vatican is not actually a state in international law. It is not recognised by the UN, it does not have borders that are policed and its relations are not of a full diplomatic nature.”

Source: TimesOnline

Catholic Church’s Child Abuse Cover-up Not Its Biggest

Saturday, April 3rd, 2010

While the Catholic Church is being forced to confront the abuse of children by priests, there has been almost no publicity about the abuse of women by male members of the clergy.

One American report states that “although clergy of any denomination can sexually exploit children, teens, men or women, over 95% of victims of sexual exploitation by clergy are adult women”.

Gary Schoener, a Minneapolis psychologist, says “Women and girls are every bit as much at risk as boys and men. But the sexual abuse of a boy is treated far more seriously, and is considered a far worse offence. The church is so dominated by men that there’s a tendency to portray girls as provoking the crimes against themselves. The depositions read like rape cases used to: Did you enjoy it? What were you wearing?” Some women were even told that rape was good for them.

In addition to coping with the physical and emotional impacts of sexual violation, victims of sexual exploitation by clergy often also suffer loss of faith, loss of religious tradition, loss of spouse, loss of employment within religious organisations or with faith-affiliated educational institutions, self-blame by the victim, and loss of support from family, congregation and community.

The abuse of nuns is even more concealed. There is a case in 1991 of a community superior in Africa being approached by priests requesting that nuns be made available to them for sexual favours. “When the superior refused, the priests explained that they would otherwise be obliged to go to the village to find women and might thus get AIDS.” There were cases of priests encouraging nuns to take the pill, telling them it would prevent HIV. Others “actually encouraged abortions for the sisters” and Catholic hospital and medical staff reported pressure from priests to carry out terminations for nuns and other young women.

In 2001, the Catholic Church in Rome was forced to admit that it knew priests from at least 23 countries had been abusing nuns after confidential reports were obtained by an American Catholic newspaper.

The Pope’s official spokesman at the time, Joaquin Navarro Valls predictably tried to play down the situation: “The problem is known and involves a restricted geographical area. Certain negative situations must not overshadow the often heroic faith of the overwhelming majority of religious, nuns and priests.”

This dismissal combines the usual misogyny with racism, implying that it happens in a more ‘backward’ culture and that these women are somehow less important than European nuns.

In 2001 the European parliament passed an unprecedented motion, blaming the Vatican for the rapes of African nuns in the 1990s. Head of the Vatican Congregation for Religious Life, Cardinal Martinez Somalo, set up a committee to look into the problem. So far, nothing much seems to have changed.

Read an in-depth examination of this subject

Pope Protecting Pedophile Priest Responsible For Ruining Over 200 Lives

Saturday, March 27th, 2010

Source: Agence France-Presse

A US man claiming he was abused by a predator priest accused of molesting scores of deaf boys said Thursday Pope Benedict XVI knew about the latest sex scandal to rock the church and should be held accountable for it.

“The pope knew about this. He should be held accountable,” Arthur Budzinski said outside the Archdiocese of Milwaukee after a New York Times report said Vatican officials, including the future pope, failed to act on warnings that Father Lawrence Murphy was abusing boys at a school for the deaf here.

Murphy is believed to have molested as many as 200 boys at St John’s School for the Deaf in Wisconsin between 1950 and 1974.

The New York Times published documents Thursday which show that top Vatican officials, including then Cardinal Joseph Ratzinger — who was elected pope in 2005 — never took action against Murphy, despite many warnings from US bishops.

Budzinski, who is deaf and attended St John’s, said in sign language, which was spoken to reporters by his daughter, that Murphy would come into the boys’ dorm at night, take them into a closet and sexually molest them.

Budzinski, who is now 62, said he told then archbishop of Milwaukee William Cousins and other officials about the abuse in 1974.

The archbishop shouted at him and Budzinski “left the meeting crying,” he said.

According to the documents published in the New York Times, in the 1990s — years after the alleged offenses occurred — then Archbishop of Milwaukee Rembert Weakland and another Wisconsin bishop wrote “directly to Cardinal Joseph Ratzinger, the future pope,” about Murphy.

Ratzinger failed to respond to the letter, and a canonical trial authorized by his deputy was halted after Murphy wrote to Ratzinger begging that the proceedings be stopped, the Times said.

“While church officials tussled over whether the priest should be dismissed, their highest priority was protecting the church from scandal,” the newspaper said.

Murphy died in 1998, having never been defrocked.

The allegations that the Vatican turned a blind eye to Murphy’s abuse follow months of other child sex scandals coming to light in Brazil, Ireland, Austria, The Netherlands, Spain and Switzerland, as well as the pope’s native Germany.

Two revelations in Germany concerned the pope and his brother Georg, the first having authorized lodging for a known abuser and the second having headed a boys’ choir whose members had earlier suffered abuse.

Church Suspends Priest At Center of Scandal Involving Pope

Wednesday, March 17th, 2010



The priest at the center of a German sexual-abuse scandal that has embroiled Pope Benedict XVI continued working with children for more than 30 years, even though a German court convicted him of molesting boys.

The priest, Peter Hullermann, who had previously been identified only by the first letter of his last name, was suspended from his duties only on Monday. That was three days after the church acknowledged that the pope, then Archbishop Joseph Ratzinger, had responded to early accusations of molestation by allowing the priest to move to Munich for therapy in 1980.

Hundreds of victims have come forward in recent months in Germany with accounts of sexual abuse from decades past. But no case has captured the attention of the nation like that of Father Hullermann, not only because of the involvement of the future pope, but also because of the impunity that allowed a child molester to continue to work with altar boys and girls for decades after his conviction.

Benedict not only served as the archbishop of the diocese where the priest worked, but also later as the cardinal in charge of reviewing sexual abuse cases for the Vatican. Yet until the Archdiocese of Munich and Freising announced that Father Hullermann had been suspended on Monday, he continued to serve in a series of Bavarian parishes.

In 1980, the future pope reviewed the case of Father Hullermann, who was accused of sexually abusing boys in the Diocese of Essen, including forcing an 11-year-old boy to perform oral sex. The future pope approved his transfer to Munich. On Friday, a deputy took responsibility for allowing the priest to return to full pastoral duties shortly afterward. Six years later, Father Hullermann was convicted of sexually abusing children in the Bavarian town of Grafing. Father Hullermann’s identity was revealed Sunday, when a man whose marriage he was scheduled to perform in the spa town of Bad Tölz stood up in the pews and began shouting as the head of the congregation was speaking in vague terms about the scandal.

But even after the revelations of last week, parishioners there, where Father Hullermann had been working, described him glowingly, calling him friendly, down to earth and popular with churchgoers, especially children and teenagers.

Father Hullermann’s story is one of a beloved priest with a damaging secret church officials helped him hide.

School records in the town of Grafing show that he taught religion six hours a week at a public high school starting Sept. 18, 1984 — less than five years after he was moved from Essen for abusing boys. The only mention of the case in the church records there said that lay elders were informed of “criminal proceedings,” though locals said there were rumors that it had something to do with children.

Rupert Frania, the priest in charge of the congregation in Bad Tölz, where Father Hullermann spent the last year and a half, said in an interview on Sunday that his superiors did not tell them about the priest’s history of sexual abuse.

“They should have told me before,” said Father Frania, who said he first heard about Father Hullermann’s conviction last week as the story was about to become public.

The statement by the archdiocese said that there was “no evidence of recent sexual abuses, similar to those for which he was convicted in 1986.”

In June 1986, the priest was convicted of sexually abusing minors and given an 18-month suspended sentence with five years of probation, fined 4,000 marks and ordered to undergo therapy.

Repeated attempts to contact Father Hullermann at his home in Bad Tölz were unsuccessful.

“He is not here at the moment,” Father Frania said.

Significant questions remain unanswered, especially about the pope’s involvement during his time as archbishop and how closely he supervised decisions about the priest. Nor have any of the victims in Grafing as yet come forward publicly.

Even before this latest case, the European sexual-abuse scandal had deeply damaged the church’s reputation in the pope’s home country, Germany. The congregations in Bad Tölz and in Garching an der Alz, where Father Hullermann worked for 21 years, responded with shock and anger, but also with a strong defense for a priest lauded for his approachability, good humor and ability to connect with parishioners on everyday issues.

Read the rest of the story at: German Priest in
Church Abuse Case Is Suspended
(NY Times)

CNN on Peter Hullermann and the involvement of Pope Benedict XVI

Pope Complaisant In Sex Abuse Scandal

Saturday, March 13th, 2010

The Pope was drawn directly into the Roman Catholic sex abuse scandal last night as news emerged of his part in a decision to send a paedophile priest for therapy. The cleric went on to reoffend and was convicted of child abuse but continues to work as a priest in Upper Bavaria.

The priest was sent from Essen to Munich for therapy in 1980 when he was accused of forcing an 11-year-old boy to perform oral sex. The archdiocese confirmed that the Pope, who was then a cardinal, had approved a decision to accommodate the priest in a rectory while the therapy took place.

The priest, identified only as H, was subsequently convicted of sexually abusing minors after he was moved to pastoral work in nearby Grafing. In 1986 he was given an 18-month suspended jail sentence and fined DM 4,000 (£1,800 today). There have been no formal charges against him since.

The church has been accused of a cover-up after at least 170 allegations of child abuse by German Catholic priests. The scandal broke in January but the claims, which continue to emerge, span three decades. Critics say that priests were redeployed to other parishes rather than dismissed when they were found to be abusing children.

The Archdiocese of Munich and Freising said that there had been no complaints against the priest during the therapy at a church community in Munich. It said that the decision to let him continue working in Grafing was taken by Gerhard Gruber, now 81, who was vicar general of the archdiocese.

The Vatican said that Mgr Gruber had taken “full responsibility” for the priest’s move back into pastoral work but did not comment further.

Mgr Gruber said that the Pope, who was made a cardinal in 1977, had not been not aware of his decision because there were 1,000 priests in the diocese at the time and he had left many decisions to lower-level officials. “The cardinal could not deal with everything,” he said. “The repeated employment of H in pastoral duties was a serious mistake … I deeply regret that this decision led to offences against youths. I apologise to all those who were harmed.” He did not indicate whether the convicted paedophile would be allowed to continue working in the church.

An American group, Survivors Network of Those Abused by Priests, said it “boggles the mind to hear a German Catholic official claim that a credibly accused paedophile priest was reassigned to parish work without the knowledge of his boss, then-Archbishop Joseph Ratzinger”. Any expulsion of a priest from the Church, however, must go through the Vatican.

The Pope was Archbishop of Munich and Freising from 1977 to 1982 and then moved to Rome as Prefect of the Congregation for the Doctrine of the Faith, a post that he held until his election as pontiff five years ago after the death of John Paul II.

Priest H worked in an old people’s home for two years after his conviction. He then moved to the town of Garching, where he became a curate and later a church administrator. In May 2008 he was removed from his duties in Garching and was not allowed to work with young people. He still works in the diocese, according to the newspaper Süddeutsche Zeitung, which broke the story.

Archbishop Robert Zollitsch, the head of Germany’s Catholic bishops, apologised yesterday to the victims of clerical sex abuse after meeting Pope Benedict. He said that the German-born Pope had expressed “great dismay” over the scandals and had encouraged him to take “decisive and courageous steps” to tackle the problem.

Mgr Zollitsch, Archbishop of Freiburg, said that the German Church would investigate abuse allegations and take measures to prevent a recurrence. He said that the Pope had been “deeply moved” by his report of sex abuse cases in Germany, and had praised the naming of a bishop to act as a clerical sex-abuse watchdog. He added that paedophilia was not confined to the Roman Catholic Church.

Mgr Gerhard Müller, the Bishop of Regensburg, said there was “not even a minimal link” between paedophilia and priestly celibacy, which would “not be modified”.

Source:  Pope knew priest was paedophile but allowed him to continue with ministry (Times Online)