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The ‘Jesus Trail’: Bringing Commercialism To The Holy Land For Christmas

Sunday, December 26th, 2010

NAZARETH, Israel – Strains of “Silent Night” stream from the tour bus speakers on what has become known as the Jesus circuit in Nazareth, northern Israel.

Locals here joke that the carols constitute a whole new category of music in the largely Palestinian city, but the bigger joke, they claim, is making money selling Americans their own Christmas music.

“There have always been Christians who come to the Holy Land. But in recent years they come in huge groups, in tour bus caravans, in the thousands!” said Ibrihim Mansouf, a local shop owner in Nazareth. “They want to buy anything, anything that was made in the Holy Land.”

Of the 3.5 million tourists that visit Israel each year, 2.4 million travel to Israel and the Palestinian territories for “Christian Tourism” according to the Israeli Tourism Ministry.

It’s a billion-dollar industry – one that both Israeli and Palestinian businesses have just begun to capitalize on.

“The Holy Land is becoming the heart of life for people of faith across the entire world. Christmas is a tradition of this land, and all the inhabitants can enjoy the atmosphere and message of peace that the season brings,” said Father Pierbattista Pizzaballa, the custodian of the Holy Land, who oversees Israel and neighboring countries on behalf of the Franciscan Order.

In recent years, there has been a boom in sites and services that mix modern-day tourism with biblical stories. In the north, tourists can visit the “Nazareth Village” a re-creation of life in the time of Christ, complete with wandering shepherds and carpenters who interact with guests.

The “Jesus trail” begins just outside the city, and allows the hardy to walk – quite literally – in the footsteps of Jesus. It’s 40 miles long and takes three to five days to cover. Across the north of Israel, Maronite Christian villages offer one-week Aramaic courses based on readings from the New Testament, as well as walks along the hills where Jesus is said to have given the sermon on the Mount.

All of this before tourists even get to Jerusalem or Bethlehem.

“Tourism is a bridge to peace and dialogue among cultures,” Israeli Tourism Minister Stas Misezhnikov told reporters recently. In recent years, his office has worked to establish access to tour sites in Israel, as well as in the Palestinian territories, he said.

“If I can bring in three more tourists, and two of them visit the Palestinian areas, they will create employment there. This is a win-win situation for Israel and the Palestinian Authority,” said the Russian-born Misezhnikov.

Not everyone feels that Israel’s new push to cater to Christian tourists benefits both sides equally.

Victor Batarseh, mayor of Bethlehem, recently lashed out as Israeli Tourism officials for trying to “cash in” on tourists visiting the region.

“Israel takes 95 percent of the benefits (of tourism to Bethlehem),” he said. “Israel uses the name of Bethlehem, since religious tourists go to two places, Bethlehem and Jerusalem.”

He argued that years of Israel’s military occupation and the separation barrier that winds its way around the city have made it difficult for businessmen in Bethlehem to make ends meet – let along build the type of infrastructure the tens of thousands of tourists would need.

This year, every single hotel room in Bethlehem has been booked – with tens of thousands of tourists spilling out in neighboring Jerusalem for accommodation.

“We don’t have enough hotel rooms to deal with these numbers. That’s why most of these pilgrims sleep over in Israel. That’s why they get most of the profits,” Batarseh said. There are five new hotels currently under development in Bethlehem, but Batarseh said that 10,000 to 15,000 additional rooms would need to be built to house the tourists the city sees in one Christmas season.

Misezhnikov said Batarseh is unjustly heaping guilt onto Israel. He pointed out that Israel has endorsed several international conferences in Bethlehem to plan and fundraise for future business projects in the city.

“I would support any plan that would build world-class and innovative tourism accommodations. I have been pushing for this whether it happens in the Palestinian areas or Jewish ones,” Misezhnikov said.

Sarah Anderson, a 46-year-old teacher from Chicago, visited Bethlehem and Jerusalem for the first time this week.

“There is a big wall between them, and I was expecting two different worlds,” she said. “But I felt the holiness of each place was equal and special and had nothing to do with politics.”

Source: Miami Herald

The Westboro Baptist: Santa Claus Will Take You To Hell

Thursday, December 23rd, 2010

The Westboro Baptist Church choir has a special Christmas message for you this season. It seems we have had it wrong all this time.

A Holiday Message from Ricky Gervais

Monday, December 20th, 2010

Why I’m An Atheist

By RICKY GERVAIS – THE WALL STREET JOURNAL

Why don’t you believe in God? I get that question all the time. I always try to give a sensitive, reasoned answer. This is usually awkward, time consuming and pointless. People who believe in God don’t need proof of his existence, and they certainly don’t want evidence to the contrary. They are happy with their belief. They even say things like “it’s true to me” and “it’s faith.” I still give my logical answer because I feel that not being honest would be patronizing and impolite. It is ironic therefore that “I don’t believe in God because there is absolutely no scientific evidence for his existence and from what I’ve heard the very definition is a logical impossibility in this known universe,” comes across as both patronizing and impolite.

Arrogance is another accusation. Which seems particularly unfair. Science seeks the truth. And it does not discriminate. For better or worse it finds things out. Science is humble. It knows what it knows and it knows what it doesn’t know. It bases its conclusions and beliefs on hard evidence -­- evidence that is constantly updated and upgraded. It doesn’t get offended when new facts come along. It embraces the body of knowledge. It doesn’t hold on to medieval practices because they are tradition. If it did, you wouldn’t get a shot of penicillin, you’d pop a leach down your trousers and pray. Whatever you “believe,” this is not as effective as medicine. Again you can say, “It works for me,” but so do placebos. My point being, I’m saying God doesn’t exist. I’m not saying faith doesn’t exist. I know faith exists. I see it all the time. But believing in something doesn’t make it true. Hoping that something is true doesn’t make it true. The existence of God is not subjective. He either exists or he doesn’t. It’s not a matter of opinion. You can have your own opinions. But you can’t have your own facts.

Why don’t I believe in God? No, no no, why do YOU believe in God? Surely the burden of proof is on the believer. You started all this. If I came up to you and said, “Why don’t you believe I can fly?” You’d say, “Why would I?” I’d reply, “Because it’s a matter of faith.” If I then said, “Prove I can’t fly. Prove I can’t fly see, see, you can’t prove it can you?” You’d probably either walk away, call security or throw me out of the window and shout, ‘’F—ing fly then you lunatic.”

This, is of course a spirituality issue, religion is a different matter. As an atheist, I see nothing “wrong” in believing in a god. I don’t think there is a god, but belief in him does no harm. If it helps you in any way, then that’s fine with me. It’s when belief starts infringing on other people’s rights when it worries me. I would never deny your right to believe in a god. I would just rather you didn’t kill people who believe in a different god, say. Or stone someone to death because your rulebook says their sexuality is immoral. It’s strange that anyone who believes that an all-powerful all-knowing, omniscient power responsible for everything that happens, would also want to judge and punish people for what they are. From what I can gather, pretty much the worst type of person you can be is an atheist. The first four commandments hammer this point home. There is a god, I’m him, no one else is, you’re not as good and don’t forget it. (Don’t murder anyone, doesn’t get a mention till number 6.)

When confronted with anyone who holds my lack of religious faith in such contempt, I say, “It’s the way God made me.”

But what are atheists really being accused of?

The dictionary definition of God is “a supernatural creator and overseer of the universe.” Included in this definition are all deities, goddesses and supernatural beings. Since the beginning of recorded history, which is defined by the invention of writing by the Sumerians around 6,000 years ago, historians have cataloged over 3700 supernatural beings, of which 2870 can be considered deities.

So next time someone tells me they believe in God, I’ll say “Oh which one? Zeus? Hades? Jupiter? Mars? Odin? Thor? Krishna? Vishnu? Ra?…” If they say “Just God. I only believe in the one God,” I’ll point out that they are nearly as atheistic as me. I don’t believe in 2,870 gods, and they don’t believe in 2,869.

I used to believe in God. The Christian one that is.

I loved Jesus. He was my hero. More than pop stars. More than footballers. More than God. God was by definition omnipotent and perfect. Jesus was a man. He had to work at it. He had temptation but defeated sin. He had integrity and courage. But He was my hero because He was kind. And He was kind to everyone. He didn’t bow to peer pressure or tyranny or cruelty. He didn’t care who you were. He loved you. What a guy. I wanted to be just like Him.

One day when I was about 8 years old, I was drawing the crucifixion as part of my Bible studies homework. I loved art too. And nature. I loved how God made all the animals. They were also perfect. Unconditionally beautiful. It was an amazing world.

I lived in a very poor, working-class estate in an urban sprawl called Reading, about 40 miles west of London. My father was a laborer and my mother was a housewife. I was never ashamed of poverty. It was almost noble. Also, everyone I knew was in the same situation, and I had everything I needed. School was free. My clothes were cheap and always clean and ironed. And mum was always cooking. She was cooking the day I was drawing on the cross.

I was sitting at the kitchen table when my brother came home. He was 11 years older than me, so he would have been 19. He was as smart as anyone I knew, but he was too cheeky. He would answer back and get into trouble. I was a good boy. I went to church and believed in God -– what a relief for a working-class mother. You see, growing up where I did, mums didn’t hope as high as their kids growing up to be doctors; they just hoped their kids didn’t go to jail. So bring them up believing in God and they’ll be good and law abiding. It’s a perfect system. Well, nearly. 75 percent of Americans are God-­‐fearing Christians; 75 percent of prisoners are God-­‐fearing Christians. 10 percent of Americans are atheists; 0.2 percent of prisoners are atheists.

But anyway, there I was happily drawing my hero when my big brother Bob asked, “Why do you believe in God?” Just a simple question. But my mum panicked. “Bob,” she said in a tone that I knew meant, “Shut up.” Why was that a bad thing to ask? If there was a God and my faith was strong it didn’t matter what people said.

Oh…hang on. There is no God. He knows it, and she knows it deep down. It was as simple as that. I started thinking about it and asking more questions, and within an hour, I was an atheist.

Wow. No God. If mum had lied to me about God, had she also lied to me about Santa? Yes, of course, but who cares? The gifts kept coming. And so did the gifts of my new found atheism. The gifts of truth, science, nature. The real beauty of this world. I learned of evolution -– a theory so simple that only England’s greatest genius could have come up with it. Evolution of plants, animals and us –- with imagination, free will, love, humor. I no longer needed a reason for my existence, just a reason to live. And imagination, free will, love, humor, fun, music, sports, beer and pizza are all good enough reasons for living.

But living an honest life -– for that you need the truth. That’s the other thing I learned that day, that the truth, however shocking or uncomfortable, in the end leads to liberation and dignity.

So what does the question “Why don’t you believe in God?” really mean. I think when someone asks that they are really questioning their own belief. In a way they are asking “what makes you so special? “How come you weren’t brainwashed with the rest of us?” “How dare you say I’m a fool and I’m not going to heaven, f— you!” Let’s be honest, if one person believed in God he would be considered pretty strange. But because it’s a very popular view it’s accepted. And why is it such a popular view? That’s obvious. It’s an attractive proposition. Believe in me and live forever. Again if it was just a case of spirituality this would be fine.

“Do unto others…” is a good rule of thumb. I live by that. Forgiveness is probably the greatest virtue there is. But that’s exactly what it is -­‐ a virtue. Not just a Christian virtue. No one owns being good. I’m good. I just don’t believe I’ll be rewarded for it in heaven. My reward is here and now. It’s knowing that I try to do the right thing. That I lived a good life. And that’s where spirituality really lost its way. When it became a stick to beat people with. “Do this or you’ll burn in hell.”

You won’t burn in hell. But be nice anyway.

Ricky Gervais is the writer and star of HBO’s “Ricky Gervais Out of England 2: The Stand-Up Special”

You can leave your thoughts about this essay in the comments section.

Catholics Buy Billboard Responding To Atheists

Wednesday, December 1st, 2010

Days after an atheist group posted a billboard mocking the Christmas holiday at the New Jersey approach to the Lincoln Tunnel, a Catholic organization has responded with its own message on the New York side.

“You know it’s real,” the newer billboard tells drivers passing the corner of Dyer Avenue and West 31st Street in Manhattan. “This season, celebrate Jesus.”

The sign, sponsored by the New York-based Catholic League for Religious and Civil Rights, mimics the wording and design of a 14-by-48 foot billboard erected by an atheist group along Route 495 in North Bergen on Nov. 22.

Both billboards depict Nativity scenes. The Catholic sign, which was visible and lighted on Tuesday night, has a red background; the atheist one is blue. But the messages are markedly different.

“You Know it’s a MYTH,” the atheist sign, paid for by a national group called American Atheists, states. “This Season, Celebrate REASON.”

The Catholic League’s president, William Donohue, called the pro-Jesus sign a “counterpunch” to the atheist message.

“Our approach is positive, and services the common good,” he said in a statement issued Tuesday. “Theirs is negative and is designed to sow division. It’s what they do.”

Donohue could not be reached for comment Tuesday, but the press release said his organization decided to respond to the atheist display with a pro-Christian message at the request of a donor. The release did not say how much the sign cost.

“After Christian motorists have had their sensibilities assaulted as they exit New Jersey, they will experience a sense of joy, and satisfaction, as they enter New York City,” Donohue said in the release. “It’s what we do.”

American Atheists president David Silverman said he did not think the Catholic sign will dilute his group’s message.

“They stole our scene and copied what we’re doing, and that’s fine,” he said. “Once again, the Catholic Church is co-opting something that isn’t theirs, just like they did to Christmas. It’s a great analogy, and I love it.”

Silverman said his group’s sign is meant to remind non-believers that the Christian story of Christmas is based on a winter solstice tradition that anyone can celebrate, regardless of their beliefs, he said.

The Newark Archdiocese, which declined an invitation to put up its own rival billboard early this week, applauded the Catholic League’s decision, archdiocese Spokesman Jim Goodness said.

“I’m happy to see that a donor came through and feels as strongly as we all do that the message of Christmas is an important one and one that should be trumpeted,” he said.

Source: NorthJersey.com

Watch CNN’s take on the story: