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Study: Religious Experiences Shrink Brain

Wednesday, June 1st, 2011

The article, “Religious factors and hippocampal atrophy in late life,” by Amy Owen and colleagues at Duke Universityrepresents an important advance in our growing understanding of the relationship between the brain and religion. The study, published March 30 in PLoS One, showed greater atrophy in the hippocampus in individuals who identify with specific religious groups as well as those with no religious affiliation. It is a surprising result, given that many prior studies have shown religion to have potentially beneficial effects on brain function, anxiety, and depression.

A number of studies have evaluated the acute effects of religious practices, such as meditation and prayer, on the human brain. A smaller number of studies have evaluated the longer term effects of religion on the brain. Such studies, like the present one, have focused on differences in brain volume or brain function in those people heavily engaged in meditation or spiritual practices compared to those who are not. And an even fewer number of studies have explored the longitudinal effects of doing meditation or spiritual practices by evaluating subjects at two different time points.

In this study, Owen et al. used MRI to measure the volume of the hippocampus, a central structure of the limbic system that is involved in emotion as well as in memory formation. They evaluated the MRIs of 268 men and women aged 58 and over, who were originally recruited for the NeuroCognitive Outcomes of Depression in the Elderly study, but who also answered several questions regarding their religious beliefs and affiliation. The study by Owen et al. is unique in that it focuses specifically on religious individuals compared to non-religious individuals. This study also broke down these individuals into those who are born again or who have had life-changing religious experiences.

The results showed significantly greater hippocampal atrophy in individuals reporting a life-changing religious experience. In addition, they found significantly greater hippocampal atrophy among born-again Protestants, Catholics, and those with no religious affiliation, compared with Protestants not identifying as born-again.

The authors offer the hypothesis that the greater hippocampal atrophy in selected religious groups might be related to stress. They argue that some individuals in the religious minority, or those who struggle with their beliefs, experience higher levels of stress. This causes a release of stress hormones that are known to depress the volume of the hippocampus over time. This might also explain the fact that both non-religious as well as some religious individuals have smaller hippocampal volumes.

This is an interesting hypothesis. Many studies have shown positive effects of religion and spirituality on mental health, but there are also plenty of examples of negative impacts. There is evidence that members of religious groups who are persecuted or in the minority might have markedly greater stress and anxiety as they try to navigate their own society. Other times, a person might perceive God to be punishing them and therefore have significant stress in the face of their religious struggle. Others experience religious struggle because of conflicting ideas with their religious tradition or their family. Even very positive, life-changing experiences might be difficult to incorporate into the individual’s prevailing religious belief system and this can also lead to stress and anxiety. Perceived religious transgressions can cause emotional and psychological anguish. This “religious” and “spiritual pain” can be difficult to distinguish from pure physical pain. And all of these phenomena can have potentially negative effects on the brain.

Thus, Owen and his colleagues certainly pose a plausible hypothesis. They also cite some of the limitations of their findings, such as the small sample size. More importantly, the causal relationship between brain findings and religion is difficult to clearly establish. Is it possible, for example, that those people with smaller hippocampal volumes are more likely to have specific religious attributes, drawing the causal arrow in the other direction? Further, it might be that the factors leading up to the life-changing events are important and not just the experience itself. Since brain atrophy reflects everything that happens to a person up to that point, one cannot definitively conclude that the most intense experience was in fact the thing that resulted in brain atrophy. So there are many potential factors that could lead to the reported results. (It is also somewhat problematic that stress itself did not correlate with hippocampal volumes since this was one of the potential hypotheses proposed by the authors and thus, appears to undercut the conclusions.) One might ask whether it is possible that people who are more religious suffer greater inherent stress, but that their religion actually helps to protect them somewhat. Religion is frequently cited as an important coping mechanism for dealing with stress.

This new study is intriguing and important. It makes us think more about the complexity of the relationship between religion and the brain. This field of scholarship, referred to as neurotheology, can greatly advance our understanding of religion, spirituality, and the brain. Continued studies of both the acute and chronic effects of religion on the brain will be highly valuable. For now, we can be certain that religion affects the brain–we just are not certain how.

Source: Scientific American

 

Filmmaker Claims To Have Nails From Jesus’s Cross

Saturday, April 16th, 2011

Could two of the nails used to crucify Jesus have been discovered in a 2,000-year-old tomb in Jerusalem?

And could they have mysteriously disappeared for 20 years, only to turn up by chance in a Tel Aviv laboratory?

That is the premise of the new documentary film “The Nails of the Cross” by veteran investigator Simcha Jacobovici, which even before its release has prompted debate in the Holy Land.

The film follows three years of research during which Jacobovici presents his assertions — some based on empirical data, others requiring much imagination and a leap of faith.

He hails the find as historic, but most experts and scholars contacted by Reuters dismissed his case as far-fetched, some calling it a publicity stunt.

Many ancient relics, including other nails supposedly traced back to the crucifixion, have been presented over the centuries as having a connection to Jesus. Many were deemed phony, while others were embraced as holy.

Jacobovici, who sparked debate with a previous film that claimed to reveal the lost tomb of Jesus, says this find differs from others because of its historical and archaeological context.

“What we are bringing to the world is the best archaeological argument ever made that two of the nails from the crucifixion of Jesus have been found,” he said in an interview, wearing his trademark traditional knitted cap.

“Do I know 100 percent yes, these are them? I don’t.”

CONSPIRACY, SLIP-UP OR BASELESS?

The film begins by revisiting an ancient Jerusalem grave discovered in 1990 which was hailed by many at the time as the burial place of the Jewish high priest Caiaphas, who in the New Testament presides over the trial of Jesus.

The grave, along with a number of ossuaries, or bone boxes, was uncovered during construction work on a hillside a few kilometers south of the Old City. It has since been resealed.

Caiaphas is a major figure in the Gospels, having sent Jesus to the Romans and on to his death, and one of Jacobovici’s assertions is that the high priest was not such a bad guy.

Two iron nails were found in the tomb, one on the ground and one actually inside an ossuary, and, according to the film, mysteriously disappeared shortly after. Jacobovici says he tracked them down to a laboratory in Tel Aviv of an anthropologist who is an expert on ancient bones.

And if they are indeed the same nails — eaten away by rust and bent at the end, almost purposefully — was their disappearance a conspiracy or a logistical slip-up?

No definite answer is offered.

Either way, Jacobovici shows why those nails could have been used in a crucifixion, which was a common practice two thousand years ago. He then offers his theory about why they may have been used in the most famous crucifixion in history.

“If you look at the whole story, historical, textual, archaeological, they all seem to point at these two nails being involved in a crucifixion,” he said. “And since Caiaphas is only associated with Jesus’s crucifixion, you put two and two together and they seem to imply that these are the nails.”

The Israel Antiquities Authority, which oversaw the Jerusalem excavation, said in reaction to the film’s release that it had never been proven beyond doubt that the tomb was the burial place of Caiaphas. It also said that nails are commonly found in tombs.

“There is no doubt that the talented director Simcha Jacobovici created an interesting film with a real archaeological find at its center, but the interpretation presented in it has no basis in archaeological findings or research,” it said.

Source: Reuters US Online Report Science News

 

 

US Biology Teachers Afraid To Endorse Evolution in Class

Friday, January 28th, 2011

The majority of public high school biology teachers in the U.S. are not strong classroom advocates of evolutionary biology, despite 40 years of court cases that have ruled teaching creationism or intelligent design violates the Constitution, according to Penn State political scientists. A mandatory undergraduate course in evolutionary biology for prospective teachers, and frequent refresher courses for current teachers, may be part of the solution, they say.

“Considerable research suggests that supporters of evolution, scientific methods, and reason itself are losing battles in America’s classrooms,” write Michael Berkman and Eric Plutzer, professors of political science at Penn State, in the January 28 issue of Science.

The researchers examined data from the National Survey of High School Biology Teachers, a representative sample of 926 public high school biology instructors. They found only about 28 percent of those teachers consistently implement National Research Council recommendations calling for introduction of evidence that evolution occurred, and craft lesson plans with evolution as a unifying theme linking disparate topics in biology.

In contrast, Berkman and Plutzer found that about 13 percent of biology teachers “explicitly advocate creationism or intelligent design by spending at least one hour of class time presenting it in a positive light.” Many of these teachers typically rejected the possibility that scientific methods can shed light on the origin of the species, and considered both evolution and creationism as belief systems that cannot be fully proven or discredited.

Berkman and Plutzer dubbed the remaining teachers the “cautious 60 percent,” who are neither strong advocates for evolutionary biology nor explicit endorsers of nonscientific alternatives. “Our data show that these teachers understandably want to avoid controversy,” they said.

The researchers found these teachers commonly use one or more of three strategies to avoid controversy. Some teach evolutionary biology as if it applies only to molecular biology, ignoring an opportunity to impart a rich understanding of the diversity of species and evidence that one species gives rise to others.

Using a second strategy, some teachers rationalize the teaching of evolution by referring to high-stakes examinations.

These teachers “tell students it does not matter if they really ‘believe’ in evolution, so long as they know it for the test,” Berkman and Plutzer said.

Finally, many teachers expose their students to all positions, scientific and otherwise, and let them make up their own minds.

This is unfortunate, the researchers said, because “this approach tells students that well established concepts can be debated in the same way we debate personal opinions.”

Berkman and Plutzer conclude that “the cautious 60 percent fail to explain the nature of scientific inquiry, undermine the authority of established experts, and legitimize creationist arguments.” As a result, “they may play a far more important role in hindering scientific literacy in the United States than the smaller number of explicit creationists.”

The researchers note that more high school students take biology than any other science course, and for as many as 25 percent of high school students it is the only science course they will ever take, even though a sound science education is important in a democracy that depends on citizen input on highly technical, consequential, public policies.

Berkman and Plutzer say the nation must have better-trained biology teachers who can confidently advocate for high standards of science education in their local communities. Colleges and universities should mandate a dedicated undergraduate course in evolution for all prospective biology teachers, for example, and follow up with outreach refresher courses, so that more biology teachers embrace evolutionary biology.

“Combined with continued successes in courtrooms and the halls of state government, this approach offers our best chance of increasing the scientific literacy of future generations,” they conclude

Source: Science Daily

Gay Scientists Have Isolated the Christian Gene

Thursday, December 23rd, 2010

Scientists at the Pink Tiger Institute think they have found the gene that makes people Christians. It possible that Christianity is not a lifestyle choice as Christians claim but inherited like baldness.

Why Working Against Global Warming Is The Devil’s Work

Tuesday, November 30th, 2010

The Cornwall Alliance for the Stewardship of Creation, a veritable who’s who of prominent American religious leaders, is Christian climate change and environmental thinktank.

They have just released Resisting the Green Dragon, A 12 part DVD series that slams the environmental movement. It calls the ‘Green Movement‘ the greatest threat to society and the church.

Watch the ‘Resisting The Green Dragon’ Promo Video:

From the Cornwall Alliance Website:

At a critical moment in the global environmental debate, many of America’s top Christian leaders have joined with the Cornwall Alliance for the Stewardship of Creation to produce an explosive new 12-part DVD series, Resisting the Green Dragon, which begins shipping today both in the United States and abroad.  The series sounds the alarm about dangerous environmental extremism and brings a Biblical viewpoint on environmental issues and creation stewardship to evangelical churches, ministries, and schools.

The new video series comes at a time when environmental advocacy groups are frustrated that their top priority for the past two decades—a global treaty to curtail fossil fuel use to fight alleged catastrophic global warming—is losing steam.

Attributing their trouble to politics and public relations campaigns rather than mounting scientific discoveries that undermine their theory, supporters of drastic reductions in carbon emissions recently persuaded the American Geophysical Union to try to revive the message by asking members to speak out in a “rapid response” media effort.

Resisting the Green Dragon is therefore particularly timely because it not only refutes the scientific case for dangerous manmade warming and other “crises,” but also exposes how environmental organizations use sophisticated media campaigns and even seek increased global governance to promote their agenda among policy makers, religious leaders, and youth.

“One of the greatest threats to society and the church today is the multifaceted environmentalist movement,” says Cornwall Alliance founder and national spokesman Dr. E. Calvin Beisner. “There isn’t an aspect of life that it doesn’t seek to force into its own mold.”

Many well-known Christian leaders agree.  Focus on the Family’s Tom Minnery joined Family Research Council’s Tony Perkins, the Southern Baptist Convention’s Ethics and Religious Liberty Commission’s Richard Land, Concerned Women for America’s Wendy Wright, Home School Legal Defense Association’s Michael Farris, National Religious Broadcasters’ Frank Wright, WallBuilders’ David Barton, and radio talk-show host Janet Parshall in filming introductions and commentary for the 12-part DVD series, which rolled out today.

Resisting the Green Dragon is the result of Cornwall’s efforts in studying the environmental movement, analyzing its errors and identifying expert speakers who could address them with outstanding authority and grace,” Beisner said. The 12-part DVD series, and bonus 33-minute documentary, unite an impressive array of respected evangelical experts in science, theology, economics, and the environment.  It includes a discussion guide, practical suggestions for small group projects, and other print and broadcast resources.

“Today’s environmentalism isn’t a neutral set of ideas that can be tacked onto the Christian faith without theological compromise,” Beisner said. “Instead, it promotes its own worldview and its own doctrines of God, creation, humanity, sin, and salvation. And those doctrines aren’t Biblical.”

Resisting the Green Dragon is a major, innovative education initiative that helps churches, schools, and other ministries to understand the difference between Biblical creation stewardship and both secular and religious environmentalism.

“It’s important that churches ‘test all things, hold fast what is good,’ as the Apostle Paul put it,” says Beisner. “Some of what goes under the name of ‘creation care,’ even in evangelical circles, is infected by the false worldview and theology of secular and pagan religious environmentalism.”

Even when evangelical “creation care” is not theologically at fault, it often uncritically accepts claims of crisis that aren’t well supported by science, or offers solutions that are more harmful than beneficial. Since 2005, the Cornwall Alliance has warned evangelicals of this concerted, well-funded effort to infiltrate churches. The Resisting the Green Dragon DVD series provides evangelical churches with Biblically accurate resources on creation stewardship.

Watch another 3 minute teaser:

“The planet won’t be destroyed by global warming because God promised Noah”

Wednesday, November 10th, 2010

A Republican congressman hoping to chair the powerful House Energy Committee refers to the Bible and God on the issue of global warming.

Representative John Shimkus insists we shouldn’t concerned about the planet being destroyed because God promised Noah it wouldn’t happen again after the great flood.

Speaking before a House Energy Subcommittee on Energy and Environment hearing in March, 2009, Shimkus quoted Chapter 8, Verse 22 of the Book of Genesis.

He said: ‘As long as the earth endures, seed time and harvest, cold and heat, summer and winter, day and night, will never cease.’

The Illinois Republican continued: ‘I believe that is the infallible word of God, and that’s the way it is going to be for his creation.

‘The earth will end only when God declares its time to be over. Man will not destroy this earth. This earth will not be destroyed by a flood.

He added: ‘Today we have about 388 parts per million in the atmosphere. I think in the age of dinosaurs, when we had the most flora and fauna, we were probably at 4,000 parts per million. There is a theological debate that this is a carbon-starved planet — not too much carbon. And the cost of a cap-and-trade on the poor is now being discovered.’

The Republican is a vocal opponent to President Obama’s American Clean Energy and Security Act of 2009 – the so-called ‘cap-and-trade’ Bill, aimed at limiting carbon emissions.

The Bill passed the House of Representatives last year, but has yet to pass the Senate.

Shimkus, who has served on the committee since 1997, will likely be competing against Texas Representative Joe Barton and Michigan Congressman Fred Upton for the leadership.

In a letter to fellow Republican Congressmembers, Shimkus says: ‘I believe I have the credentials within the Commitee to bring fairness, without protests from the other side of the aisle, in its operation.’

He adds that ‘now is not the time to moderate or compromise on our most deeply held values’.

It is not the first time Shimkus has sparked surprise. In May 2007, he compared the Iraq war to a baseball game between his ‘beloved’ St Louis Cardinals and the ‘much despised’ Chicago Cubs.

He also hit the headlines in 2009 when he walked out as President Obama delivered a speech to a joint session of the House and the Senate.

The Committee on Energy and Commerce, to give it its full title, is one of the oldest standing committees of the United States House of Representatives having been established in 1795.

It takes a central role in formulating U.S. policy on climate change and global warming.
Source: Daily Mail

Faith and Foolishness: When Religious Beliefs Become Dangerous

Tuesday, August 3rd, 2010

Every two years the National Science Foundation produces a report, Science and Engineering Indicators, designed to probe the public’s understanding of science concepts. And every two years we relearn the sad fact that U.S. adults are less willing to accept evolution and the big bang as factual than adults in other industrial countries.

Except for this time. Was there suddenly a quantum leap in U.S. science literacy? Sadly, no. Rather the National Science Board, which oversees the foundation, chose to leave the section that discussed these issues out of the 2010 edition, claiming the questions were “flawed indicators of scientific knowledge because responses conflated knowledge and beliefs.” In short, if their religious beliefs require respondents to discard scientific facts, the board doesn’t think it appropriate to expose that truth.

The section does exist, however, and Science magazine obtained it. When presented with the statement “human beings, as we know them today, developed from earlier species of animals,” just 45 percent of respondents indicated “true.” Compare this figure with the affirmative percentages in Japan (78), Europe (70), China (69) and South Korea (64). Only 33 percent of Americans agreed that “the universe began with a big explosion.”

Consider the results of a 2009 Pew Survey: 31 percent of U.S. adults believe “humans and other living things have existed in their present form since the beginning of time.” (So much for dogs, horses or H1N1 flu.) The survey’s most enlightening aspect was its categorization of responses by levels of religious activity, which suggests that the most devout are on average least willing to accept the evidence of reality. White evangelical Protestants have the highest denial rate (55 percent), closely followed by the group across all religions who attend services on average at least once a week (49 percent).

I don’t know which is more dangerous, that religious beliefs force some people to choose between knowledge and myth or that pointing out how religion can purvey ignorance is taboo. To do so risks being branded as intolerant of religion. The kindly Dalai Lama, in a recent New York Times editorial, juxtaposed the statement that “radical atheists issue blanket condemnations of those who hold religious beliefs” with his censure of the extremist intolerance, murderous actions and religious hatred in the Middle East. Aside from the distinction between questioning beliefs and beheading or bombing people, the “radical atheists” in question rarely condemn individuals but rather actions and ideas that deserve to be challenged.

Surprisingly, the strongest reticence to speak out often comes from those who should be most worried about silence. Last May I attended a conference on science and public policy at which a representative of the Vatican’s Pontifical Academy of Sciences gave a keynote address. When I questioned how he reconciled his own reasonable views about science with the sometimes absurd and unjust activities of the Church—from false claims about condoms and AIDS in Africa to pedophilia among the clergy—I was denounced by one speaker after another for my intolerance. Click to continue »