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Attorney Launches Ad Blitz To Track Down Priest’s Abuse Victims

Thursday, March 3rd, 2011

The Minnesota lawyer who represents alleged victims of clergy sexual abuse is launching a 30-day media blitz in southeastern Wisconsin asking other victims to come forward.

Attorney Jeff Anderson of St. Paul is suing the Catholic Archdiocese of Milwaukee. His charges included allegations that one of its now-deceased priests molested as many as 200 deaf boys from 1950 to 1974.

Anderson called on all victims Thursday to come forward now, even if they’ve been told previously it was too late to file a claim.

The archdiocese filed for Chapter 11 bankruptcy protection in January, citing potential debts from the lawsuits.

Anderson’s firm is launching a TV and print campaign cautioning that victims who fail to come forward during the bankruptcy period may forfeit their rights to do so later.

Source: KARE11.com

 

Pope Forgives Jews For Killing Savior

Wednesday, March 2nd, 2011

In the second book in his series Jesus of Nazareth, set for release on March 10, Pope Benedict XVI says that the Jews are not collectively responsible for the death of Jesus Christ, reports the Associated Press.

Though it is not the first time the Church has made that argument — in 1965, the Vatican’s Nostra Aetate stated that Jesus’ death could not be collectively be attributed to either the Jews of the era or those alive today — scholars believe that the reminder in a more accessible media form could assist in combating modern-day anti-Semitism.

It’s not the first time in recent months that the Pope, widely considered the conservative choice after the death of John Paul II, has made waves for stances considered progressive for the modern Catholic Church.

In November 2010, the Pope issued qualified support for condom use in Africa, stating that male prostitutes using condoms to protect clients from HIV transmission was “a first step toward moralization,” indicating an acknowledgment by the Vatican that those knowingly infected with HIV could use condoms to reduce the chances of spreading the disease without running completely afoul of the Church.

Source: Raw Story

 

Tim Minchin – Pope Song (Video)

Saturday, February 26th, 2011

Tim Minchin doesn’t hold his tongue as he lets people know just what he thinks about Pope Benedict and anyone who apologizes for him or any or the rapist priests he continues to cover up for.

*Caution if you are more offended by adult words than child-raping priests you had better watch something else.

Vatican Confirms Rape Of Priests Raping Nuns In 23 Countries

Friday, February 25th, 2011

The Catholic Church in Rome made the extraordinary admission yesterday that it is aware priests from at least 23 countries have been sexually abusing nuns.

The Catholic Church in Rome made the extraordinary admission yesterday that it is aware priests from at least 23 countries have been sexually abusing nuns.

Most of the abuse has occurred in Africa, where priests vowed to celibacy, who previously sought out prostitutes, have preyed on nuns to avoid contracting the Aids virus.

Confidential Vatican reports obtained by the National Catholic Reporter, a weekly magazine in the US, have revealed that members of the Catholic clergy have been exploiting their financial and spiritual authority to gain sexual favours from nuns, particularly those from the Third World who are more likely to be culturally conditioned to be subservient to men.

The reports, some of which are recent and some of which have been in circulation for at least seven years, said that such priests had demanded sex in exchange for favours, such as certification to work in a given diocese.

In extreme instances, the priests had made nuns pregnant and then encouraged them to have abortions.

The US article was based on five documents, which senior women from religious orders and priests have presented to the Vatican over the past decade. They describe a particularly bad situation in Africa. In a continent devastated by Aids, nuns, along with early adolescent girls, are perceived by some as safe sexual targets. The reports said that the church authorities had done little to tackle the problem.

The Vatican reports cited countless cases of nuns forced to have sex with priests. Some were obliged to take the pill, others became pregnant and were encouraged to have abortions. In one case in which an African sister was forced to have an abortion, she died during the operation and her aggressor led the funeral mass. Another case involved 29 sisters from the same congregation who all became pregnant to priests in the diocese.

The reports said that the cultures in some African countries made it almost impossible for a young woman to disobey an older man, especially one seen as spiritually superior. There were cases of novices who applied to their local priest or bishop for certificates of good Catholic practice that were required for them to pursue their vocation. In return they were made to have sex. Some incidents of sexual abuse allegedly took place almost within the Vatican walls.

Certain unscrupulous clerics took advantage of young nuns who were having trouble finding accommodation, writing their essays and funding their theological studies.

Forced to acknowledge the problem, the Vatican has tried to play down its gravity. In a statement issued yesterday the Pope’s official spokesman, Joaquin Navarro Valls, said: “The problem is known and involves a restricted geographical area. Certain negative situations must not overshadow the often heroic faith of the overwhelming majority of religious, nuns and priests”.

One of the most comprehensive documents was compiled by Sister Maura O’Donohue, an Aids co-ordinator for Cafod, the London-based Catholic Fund for Overseas Development.

She noted that religious sisters had been identified as “safe” targets for sexual activity. She quotes a case in 1991 of a community superior being approached by priests requesting that the nuns be made available to them for sexual favours.

“When the superior refused the priests explained they would otherwise be obliged to go to the village to find women and might thus get Aids.”Sister O’Donohue said her initial reaction to what she was told by her fellow religious “was one of shock and disbelief at the magnitude of the problem”.

While most of the abuse happened in African countries, Sister O’Donohue reported incidents in 23 countries including India, Ireland, Italy, the Philippines and the United States.

She heard cases of priests encouraging the nuns to take the pill telling them it would prevent HIV. Others “actually encouraged abortion for the sisters” and Catholic hospitals and medical staff reported pressure from priests to carry out terminations for nuns and other young women.

O’Donohue wrote in her report how a vicar in one African diocese had talked “quite openly” about sex, saying that “celibacy in the African context means a priest does not get married, but does not mean he does not have children.”

The head of the Vatican congregation for Religious Life, Cardinal Martinez Somalo, has set up a committee to look into the problem. But it seems to have done little beyond “awareness raising” among bishops.

More recently, in 1998, Sister Marie McDonald, mother superior of the Missionaries of Our Lady of Africa, put together a paper entitled The Problem of the Sexual Buse of African Religious in Africa and Rome.

She tabled the document to the Council of 16, made up of delegates of the international association of women’s and men’s religious communities and the Vatican office responsible for religious life. She noted that a contributing cause was the “conspiracy of silence”.

When she addressed bishops on the problem, many of them felt it was disloyal of the sisters to send reports.

“However, the sisters claim they have done so time and time again. Sometimes they were not well received. In some instances they are blamed for what happened. Even when they are listened to sympathetically nothing much seems to be done” One of the most tragic elements that emerges is the fate of the victims. While the offending priests are usually moved or sent away for studies, the women are normally chased out of their religious orders, they are then either to scared to return to their families or are rejected by them. they often finished up as outcasts, or, in a cruel twist of irony, as prostitutes, making a meagre living from an act they had vowed never to do.

One of the few religious in Rome willing to talk about the report was Father Giulio Albanese, of MISNA, the missionary news agency. “Missionaries are human beings, who are often living under immense psychological pressure in situations of war and ongoing violence. On one hand it’s important to condemn this horror and it’s important tell the truth, but we must not emphasise this at the expense of the work done by the majority, many of whom have laid down lives for witness” said Fr Albanese “The press only talks about missionaries when they are killed, kidnapped or are involved in something scandalous” he added.

As the Vatican digests the unpalatable evidence of how their own priests are ruining the lives of their sisters, many Catholics hope a strong message may come from on high. With the American bishops, the Pope spoke in clear terms about paedophile priests, telling them this was a scourge that had to be faced. Some now hope that he may be equally courageous in denouncing an evil which has been covered by silence and shame for too long.

Source: The Independent

Charges Against Pope For Crimes Against Humanity

Thursday, February 24th, 2011

TWO GERMAN lawyers have initiated charges against Pope Benedict XVI at the International Criminal Court, alleging crimes against humanity.

Christian Sailer and Gert-Joachim Hetzel, based at Marktheidenfeld in the Pope’s home state of Bavaria, last week submitted a 16,500-word document to the prosecutor of the International Criminal Court at the Hague, Dr Luis Moreno Ocampo.

Their charges concern “three worldwide crimes which until now have not been denounced . . . (as) the traditional reverence toward ‘ecclesiastical authority’ has clouded the sense of right and wrong”.

They claim the Pope “is responsible for the preservation and leadership of a worldwide totalitarian regime of coercion which subjugates its members with terrifying and health-endangering threats”.

They allege he is also responsible for “the adherence to a fatal forbiddance of the use of condoms, even when the danger of HIV-Aids infection exists” and for “the establishment and maintenance of a worldwide system of cover-up of the sexual crimes committed by Catholic priests and their preferential treatment, which aids and abets ever new crimes”.

They claim the Catholic Church “acquires its members through a compulsory act, namely, through the baptism of infants that do not yet have a will of their own”. This act was “irrevocable” and is buttressed by threats of excommunication and the fires of hell.

It was “a grave impairment of the personal freedom of development and of a person’s emotional and mental integrity”. The Pope was “responsible for its preservation and enforcement and, as Prefect of the Congregation for the Doctrine of the Faith of his Church, he was jointly responsible” with Pope John Paul II.

Catholics “threatened by HIV-AIDS . . . are faced with a terrible alternative: If they protect themselves with condoms during sexual intercourse, they become grave sinners; if they do not protect themselves out of fear of the punishment of sin threatened by the church, they become candidates for death.”

There was also “strong suspicion that Dr Joseph Ratzinger, as prefect of the Congregation for the Doctrine of the Faith of his church and as Pope, has up to the present day systematically covered up the sexual abuse of children and youths and protected the perpetrators, thereby aiding and abetting further sexual violence toward young people”.

Source: Irish Times

Vatican Approves Confession App For iPhone

Wednesday, February 9th, 2011

Are you a sinner? Don’t worry, there’s an app for that. The Roman Catholic Church has approved a recent iTunes addition called Confession, a $1.99 app that bills itself as “the perfect aid for every penitent.” As you can see above, it lets you pick a commandment and tick off all your sins, keeping a running tally to bring into the confessional with you — a sort of anti-tasklist, if you will. Can’t find your particular misstep? No problem! You’re able to add your own, custom dastardly deeds, filling in those gaps the app’s authors didn’t think anyone would fill. Now all it needs is a random sin selector: shake the phone to instantly get a wicked suggestion. That certainly could make boring Thursday nights at the dormitory a little more exciting.

Vatican Publishes Witch Conversion Guide

Friday, February 4th, 2011

Five hundred years ago, the Catholic Church had a simple way of dealing with witches: It burned them alive. The Vatican still views these broom botherers as a danger, but is now calling on Catholics to eliminate the neo-pagan problem in a more moderate manner.

According to a new booklet from the Catholic Truth Society — the U.K. publishers for the Holy See — the faithful can convert Wiccans by following a few simple steps. The pamphlet, titled “Wicca and Witchcraft: Understanding the Dangers,” suggests that Catholics spark up conversations with these unbelievers about shared concerns such as the environment, The Telegraph reports.

And if you bump into a witch in a bar or coffee shop, the book adds, it’s important to recognize that “Wiccans are on a genuine spiritual quest,” providing “the starting point for dialog that may lead to their conversion.”

The booklet’s author, former Wiccan Elizabeth Dodd, states that nearly 70 percent of people indulging in witchcraft are young women seeking some kind of spirituality, according to the Daily Mail. The source of that statistic isn’t clear, but some 7,000 Brits identified themselves as Wiccans in the 2001 census.

So why does the Vatican once again feel that it needs to confront pagan practitioners? The Daily Mail says that the church is afraid the dark arts are becoming ever more tempting thanks to the success of Harry Potter. Dodd says that any youngster who dabbles in magic risks long-term problems.

“Whether spellwork is effective or not,” writes Dodd, according to The Telegraph, “has no bearing on the psychological damage that can be done to a young person who is convinced that they have summoned the dead, or have performed a spell that has hurt or injured another.”

More important, Dodd adds that the simple act of experimenting with spellcraft is an insult to the Almighty. “The use of magic, the practice of witchcraft, offends God because it is rooted in our sinful and fallen nature,” she writes. “It attempts to usurp God.”

While many religious and nonreligious folk might regard Dodd’s message as extreme, her point has clearly been heeded by some Catholics. As of this morning, the pamphlet was listed as sold-out on Amazon.

Source: AOL News

Chicago Exorcist Says Devil Is Real

Thursday, February 3rd, 2011

The Rev. Jeffrey Grob, one of two exorcists in the Chicago area, doesn’t usually grant interviews.

But the 49-year-old priest whose dissertation influenced the book “The Rite — The Making of a Modern Exorcist” has made exceptions in recent weeks.

Grob hoped that through interviews and speaking engagements he could downplay Hollywood hype surrounding Friday’s release of a movie with the same name as the book. And, he wanted to create learning experiences about the often misunderstood subject.

“The devil is real, but of course, in a highly advanced, scientific, scholastic, all-knowing society … people think of it as medieval nonsense, that the Church invented the devil to keep people afraid, under their thumb or to scare children,” Grob said. “I wish that was it. I’d be out of a job.”

Requests for exorcism have been on the rise worldwide in recent years. The Roman Catholic Church last year proposed building a center in Poland dedicated to conducting exorcisms.

In 1999 the Archdiocese of Chicago appointed its first exorcist since the diocese was formed in 1842. Grob is only the second exorcist in a diocese of more than 2 million Catholics.

Grob is also the go-to exorcist for several nearby dioceses that don’t have their own, including the Diocese of Gary, which encompasses Lake, Porter, LaPorte and Starke counties, and the Diocese of Joliet, which includes Naperville.

The Diocese of Rockford has had its own exorcist for a couple of years, but he has yet to perform an exorcism in that time.

The book, the movie

Matt Baglio, a California-based journalist, used excerpts from Grob’s doctoral dissertation to shape his book “The Rite — The Making of a Modern Exorcist.”

The film with the same name traces the true account of the Rev. Gary Thomas as he underwent training as an exorcist in Rome because there was no training available in the United States at the time.

The seminarian in the movie is named Michael Kovak, portrayed by Colin O’Donoghue. Anthony Hopkins has top billing as the unorthodox Father Lucas, who uncovers for Kovak the devil’s reach into a place as holy as the Vatican.

Grob, who has known Thomas for a number of years, said Thomas told him the book is an accurate account of his experience as an exorcist in training.

“I don’t know yet if the movie is,” said Grob, who is as skeptical of Hollywood versions of books as he is of claims of demonic possession.

The Roman Catholic Church approaches exorcism with a skeptical eye because so few warrant an actual rite, which is performed only with permission of the church after medical, psychological and psychiatric causes are ruled out by specialists.

Grob, who notably refers to the devil as “the evil one,” declined to say how many exorcisms he has performed or from what geographic areas the victims came.

“True exorcisms are extremely rare,” is as specific as Grob would get. “I’ve never kept track. I have no notches on my belt.”

Click to continue »

Vatican Demanded Irish Bishops Cover Up Abuse

Tuesday, January 18th, 2011

A newly revealed 1997 letter from the Vatican warned Ireland’s Catholic bishops not to report all suspected child-abuse cases to police — a disclosure with the potential to fuel more lawsuits worldwide against the Vatican, which has long denied any involvement in cover-ups.

The letter, obtained by Irish broadcasters RTE and provided to The Associated Press, documents the Vatican’s rejection of an Irish church initiative to begin helping police identify pedophile priests.

The letter’s message undermines persistent Vatican claims that the church never instructed bishops to withhold evidence or suspicion of crimes from police. It instead emphasizes the church’s right to handle all child-abuse allegations, and determine punishments, in house rather than hand that power to civil authorities.

Catholic officials in Ireland declined AP requests on the letter, which RTE said it received from an Irish bishop.

Child-abuse activists in Ireland said the 1997 letter should demonstrate, once and for all, that the protection of pedophile priests from criminal investigation was not only sanctioned by Vatican leaders but ordered by them. A key argument employed by the Vatican in defending dozens of lawsuits over clerical sex abuse in the United States is that it had no role in ordering local church authorities to suppress evidence of crimes.

“The letter is of huge international significance, because it shows that the Vatican’s intention is to prevent reporting of abuse to criminal authorities. And if that instruction applied here, it applied everywhere,” said Colm O’Gorman, director of the Irish chapter of human rights watchdog Amnesty International.

To this day, the Vatican has yet to endorse any of the Irish church’s three major policy documents since 1996 on reporting suspected child abuse to civil authorities. In his 2010 pastoral letter to the Irish people condemning pedophiles in the ranks, Pope Benedict XVI faulted Ireland’s bishops for failing to follow canon law and offered no explicit endorsement of Irish child-protection efforts by the Irish church or state.

O’Gorman — who was raped repeatedly by an Irish priest when he was an altar boy and was among the first victims to speak out in the mid-1990s — said evidence is mounting that some Irish bishops continued to follow the 1997 Vatican instructions and withheld reports of crimes against children as recently as 2008.

A third major state-ordered investigation into Catholic abuse cover-ups, concerning the southwest Irish diocese of Cloyne, is expected to be published within the next few months.

Two state-commissioned reports published in 2009 — into the Dublin Archdiocese and workhouse-style Catholic institutions for children — unveiled decades of cover-ups of abuse involving tens of thousands of children since the 1930s.

Irish church leaders didn’t begin telling police about suspected pedophile priests until the mid-1990s. In January 1996, Irish bishops published a groundbreaking policy document spelling out their newfound determination to report all suspected abuse cases to police.

But in the January 1997 letter seen Tuesday by the AP, the Vatican’s diplomat in Ireland at the time, Archbishop Luciano Storero, told the bishops that a senior church panel in Rome, the Congregation for the Clergy, had decided that the Irish church’s year-old policy of “mandatory” reporting of abuse claims conflicted with canon law.

Storero emphasized in the letter that the Irish church’s policy was not recognized by the Vatican and was “merely a study document.” He said canon law — which required abuse allegations to be handled within the church — “must be meticulously followed.”

Without elaborating Storero, who died in 2000, wrote that mandatory reporting of child-abuse claims to police “gives rise to serious reservations of both a moral and a canonical nature.”

He warned that bishops who followed the Irish child-protection policy and reported a priest’s suspected crimes to police ran the risk of having their in-house punishments of the priest overturned by the Congregation for the Clergy.

The letter, originally obtained by RTE religious affairs program “Would You Believe?”, said the Congregation for the Clergy in Rome was pursuing “a global study” of sexual-abuse policies and would establish worldwide child-protection policies “at the appropriate time.”

The Vatican’s child-protection policies today remain in legal limbo. It currently advises bishops worldwide to report crimes to police only in a legally non-binding lay guide, but it does not mention this in the official legal document provided by another powerful church body, the Congregation for the Doctrine of the Faith, which continues to stress the secrecy of canon law.

The central message of Storero’s letter was reported second-hand by two priests as part of Ireland’s mammoth investigation into the 1975-2004 cover-up of hundreds of child-abuse cases in the Dublin Archdiocese. The letter itself, marked “strictly confidential,” has never been published before.

Source: Associated Press

Pope John Paul II One Step Away From Sainthood

Saturday, January 15th, 2011

During Pope John Paul II’s 2005 funeral, crowds at the Vatican shouted for him to be made a saint immediately. “Santo subito!” they chanted for one of the most important and beloved pontiffs in history.

His successor heard their call. On Friday, in the fastest process on record, Pope Benedict XVI set May 1 as the date for John Paul’s beatification — a key step toward Catholicism’s highest honor and a major morale boost for a church reeling from the clerical sex abuse scandal.

He set the date after declaring that a French nun’s recovery from Parkinson’s disease was the miracle needed for John Paul to be beatified. A second miracle is needed to be canonized a saint.

Benedict himself will preside at the May 1 ceremony, which is expected to draw hundreds of thousands of pilgrims to Rome for a precedent-setting Mass: Never before has a pope beatified his immediate predecessor.

Although the numbers may not reach the 3 million who flocked here for John Paul’s funeral, religious tour operators in his native Poland were already preparing to bus and fly in the faithful to celebrate a man many considered a saint while he was alive.

“We have waited a long time and this is a great day for us,” said Mayor Ewa Filipiak of John Paul’s hometown of Wadowice, where the faithful lit candles Friday and prayed at a chapel in the town church dedicated to John Paul.

The Rev. Pawel Danek, who runs a museum in John Paul’s family home, said Benedict had listened to the prayers.

“The Holy Father has confirmed what we all felt somehow,” he said. “For us, John Paul II’s holiness is obvious.”

Benedict put John Paul on the fast track to possible sainthood just weeks after he died, waiving the typical five-year waiting period before the process could begin. But he insisted that the investigation into John Paul’slife be thorough to avoid any doubts about his virtues.

The beatification will nevertheless be the fastest on record, coming a little more than six years after his death and beating out Mother Teresa’s then-record beatification in 2003 by a few days.

It is not without controversy, however. While John Paul himself was never accused of improprieties, he has long been accused of responding slowly when the sex abuse scandal erupted in the United States in 2002. Many of the thousands of cases that emerged last year involved crimes and cover-ups during his 26-year papacy.

Critics have faulted John Paul’s overriding concern with preserving the rights of accused priests, often at the expense of victims — a concern formed in part by his experiences in communist-controlled Poland, where priests were often accused of trumped-up charges.

The most damaging case linked to John Paul concerned the Rev. Marciel Maciel, the founder of the Legionaries of Christ, a conservative order beloved by the late pope because of its orthodoxy, fundraising prowess and ability to attract priestly vocations.

Allegations that Maciel had raped young seminarians were brought by the victims to the Vatican in the 1990s, but under apparent orders from John Paul’s No. 2, a canonical trial was shelved.

Only after Benedict became pope was Maciel sanctioned in 2006; Maciel died two years later.

Despite the Maciel case, Vatican officials have said there was nothing in John Paul’s record that put his beatification into question. Vatican watchers noted on Friday that beatification isn’t a “score card” on how John Paul administered the church but rather a recognition that he led a saintly life.

Carl Anderson, head of the Knights of Columbus, one of the world’s largest Catholic fraternal service organizations, said John Paul’s life was a model of “love, respect and forgiveness for all.”

“We saw this in the way he reached out to the poor, the neglected, those of other faiths, even the man who shot him,” Anderson said in an e-mail to The Associated Press. “He did all of this despite being so personally affected by events of the bloodiest century in history.”

The Vatican newspaper L’Osservatore Romano described his saintliness in these terms Friday: “A passionate witness to Christ from his childhood to his last breath.”

The last remaining hurdle before beatification concerned Benedict’s approval that the cure of the French nun, Sister Marie Simon-Pierre, was a miracle due to the intercession of the late pope.

The nun has said she felt reborn when she woke up two months after John Paul died, cured of the disease that had made walking, writing and driving a car nearly impossible. She and her fellow sisters of the Congregation of Little Sisters of Catholic Maternity Wards had prayed to John Paul.

On Friday, Simon-Pierre said John Paul was and continues to be an inspiration to her because of his defense of the unborn and because they both suffered from Parkinson’s.

John Paul “hasn’t left me. He won’t leave me until the end of my life,” she told French Catholic TV station KTO and Italy’s state-run RAI television.

Wearing a white habit and wire-rimmed glasses, she appeared in good health and showed no signs of tremors or slurred speech, common symptoms of Parkinson’s.

“John Paul II did everything he could for life, to defend life,” she said. “He was very close to the smallest and weakest. How many times did we see him approach a handicapped person, a sick person?”

Last year, there were some questions about whether the nun’s original diagnosis was correct. But in a statement Friday, the Congregation for the Causes of Saints said Vatican-appointed doctors had “scrupulously” studied the case and determined that her cure had no scientific explanation.

Once he is beatified, John Paul will be given the title “blessed” and can be publicly venerated, or worshipped. Many people, especially in Poland, already venerate him privately, but the ceremony will allow Catholics to publicly worship him.

The Vatican said John Paul’s entombed remains, currently in the grotto underneath St. Peter’s Basilica, will be moved upstairs to a chapel just inside a main entrance for easier access by the public.

Visitors are expected in droves. Rome Mayor Gianni Alemanno had a previously scheduled audience with Benedict on Friday and said he had assured the pope that the city was up to the task.

Born as Karol Wojtyla in 1920, John Paul was the youngest pope in 125 years and the first non-Italian in 455 years when he was elected pontiff in 1978.

He brought a new vitality to the Vatican, and quickly became the most accessible modern pope, sitting down for meals with factory workers, skiing and wading into crowds to embrace the faithful.

His Polish roots nourished a doctrinal conservatism — opposition to contraception, euthanasia, abortion and female priests — that rankled liberal Catholics in the United States and Western Europe.

But his common touch also made him a crowd-pleasing, globe-trotting superstar whose papacy carried the Catholic Church into Christianity’s third millennium and emboldened eastern Europeans to bring down the communist system.

He survived an assassination attempt in St. Peter’s Square in 1981 — and promptly forgave the Turk who had shot him.

After suffering for years from the effects of Parkinson’s, he died in his Vatican apartment on April 2, 2005. He was 84.

Cardinal Stanislaw Dziwisz, John Paul’s most trusted friend and aide who was at his bedside that night, gave thanks Friday from Krakow, where he is archbishop.

“We are happy that this process came to an end, that what people asked for — “Santo subito” — was fulfilled,” Dziwisz said. “I express great joy on behalf of the entire diocese of Krakow — and I think I am also authorized to express this on behalf of all of Poland.”

The selection of May 1 — the first Sunday after Easter — as the beatification date is significant. It’s the Feast of Divine Mercy, which John Paul himself inaugurated in 2000 after canonizing Sister Faustina Kowalska, a 20th century Polish mystic to whom he was particularly devoted.

It’s also May Day or labor day, what was once a major communist holiday. While there was some irony in the date, few in Poland noted it and Poles today celebrate May 1 as a welcome and uncontroversial holiday like the rest of Europe.

Source: Associated Press